No matter what religion you are, or even when you have no religion, some stories in the bible are just fascinating. None less so then the story of Lot’s wife. Although there are some different stories to who she was , the core of the story remains the same. There are differences in the Christian and Jewish version of Lot’s wife story. The version in Judaism seems to be a bit more in depth.
Lots’ wife is an unnamed woman mentioned in the Bible very few times. First in Genesis 19:15-16, her husband is told to take her and her daughters out of the city of Sodom.
However there seems to be a more darker side to the story of Lot and his family, which appear to include incest, At least in the Christian bible.
“As they fled the city, one of the angels said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!” (Genesis 19:17). “Then the Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground” (Genesis 19:24-25).
As the cities were being demolished, Lot’s wife “looked back, and she became a pillar of salt” (Genesis 19:26).
Lot and his two daughters fled to the nearby mountains in the city of Zoar. The oldest daughter realized the agedness of her father and the absence of her mother. With these thoughts, she proposed to her sister they should get their father drunk “and we will lie with him, that we may preserve seed of our father” (Genesis 19:32). Because of his drunken condition, Lot did not realize what was happening as his daughters each slept with him in succession. Each daughter conceived a son in this way, who became fathers of the Moabites and the Ammonites (Genesis 19:37-38)” So basically the Daughters had sex with the father while he was intoxicated. Nowadays that would be called rape.
In Judaism Lot’s wife is named.
The Bible does not mention Lot’s wife by name, but the Rabbis referred to her as “Idit” (Tanhuma [ed. Buber], Vayera 8). This woman’s sorry end teaches of her life: even though she was rescued from the upheaval of Sodom, she was stricken together with the other inhabitants of the city, from which the Rabbis conclude that her actions, as well, were no different from those of the rest of Sodom’s populace. Jealous of others, she offered no hospitality to guests. The angels did not initially want to be her guests, but rather those of her husband Lot, since he was more righteous (Num. Rabbah 10:5); she even tried to bar their entry to the house. Lot’s wife divided their house into two parts and told her husband: “If you want to receive them, do so in your part” (Gen. Rabbah 50:6). Lot wanted the members of his household to participate in the meritorious act of hospitality, as had Abraham, and he asked his wife to bring them salt. She responded: “Do you even wish to learn this bad habit from Abraham?” (Gen. Rabbah 50:4). She finally complied with her husband’s request, but she acted cunningly in order to remove the guests from her house. She went to her women neighbors to borrow salt. They asked her: “Why do you need salt, why didn’t you prepare enough beforehand?” She answered, “I took enough for our own needs, but guests came to us and it is for them that I need salt.” In this manner all the people of Sodom knew that Lot was harboring guests. They stormed his house and demanded that he hand them over to the townspeople (Midrash Aggadah [ed. Buber], Gen. 19:26). Because she sinned through salt, Lot’s wife was punished by being turned into a pillar of the same material (Gen. Rabbah 51:5).
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