Titus Brandsma—Catholic Friar Murdered in Dachau

drawing made by John Dom in Kamp Amersfoort.

I have written about Titus Brandsma before, but I thought the fact that I am going to visit Dachau in a few months time, I thought it would be a good time for another post on the Dutch Catholic Friar. He also has a connection to Ireland, where I live now.

Titus Brandsma was born in the Netherlands on Feb. 23, 1881. His parents named him Anno Sjoerd Brandsma and he grew up in the rural setting of Oegeklooster in the province of Friesland. His family lived on the proceeds of the milk and cheese produced by their dairy cattle.

His parents, who ran a small dairy farm and were devout and committed Catholics, a minority in a predominantly Calvinist region. Except for one daughter, all of their children (three daughters and two sons) entered religious orders.

The grounds of the Franciscan friary in Megen where Brandsma did his high school studies. From the age of 11, Brandsma pursued his secondary studies in the town of Megen, at a Franciscan-run minor seminary for boys considering a priestly or religious vocation.

Brandsma felt a calling to the religious life and joined the Carmelite monastery in Boxmeer, Southeastern Netherlands, in 1898, taking his father’s name, Titus, as his religious name.

Although the Carmelites are known for separating themselves from worldly affairs and engaging in contemplative prayer, Brandsma felt called to a second vocation, journalism, that would draw him into the drama of interwar Europe.

Brandsma was ordained to the priesthood on June 17, 1905. After studying in Rome, he returned home to work in the field of Catholic education.

When the Catholic University of Nijmegen was founded in 1923, he joined the faculty, rising to become the institution’s Rector Magnificus, or head, in 1932. With fears of a second world war rising in Europe, Brandsma was asked by his superiors in Rome to undertake a lecture tour of Carmelite foundations in the United States in 1935.

To improve his English, he visited Ireland, staying with Carmelite communities in Dublin and the picturesque coastal town of Kinsale. Titus Brandsma stayed with his Irish Carmelite brothers at Whitefriar Street in Dublin and Kinsale, Co Cork. He later wrote with warmth about his time in Ireland where he met, among others, the president of the Executive Council of the Irish Free State Éamon de Valera. The same Éamon de Valera would offer condolences to the German people after Hitler killed himself.

After Nazi Germany invaded the Netherlands on May 10, 1940, the authorities imposed severe restrictions on the Church. They ordered Catholic schools to expel Jewish students, barred priests and religious from serving as high school principals, restricted charitable collections and censored the Catholic press. The Dutch bishops asked Brandsma to plead their cause, but without success.

He came to the notice of Nazi authorities even before their occupation of the Netherlands in 1940 as he had written critically of National Socialism at the Dutch Catholic University of Nijmegen, where he was a professor and the press. Accused of being an ally of communism, he was dubbed by the Nazis as “the Dangerous Little Friar”

During the occupation of the Netherlands by the Nazis he actively opposed the publication of Nazi propaganda in Catholic newspapers and in the press generally. In his role as an adviser to the Archbishop of Utrecht he encouraged Dutch bishops to speak out strongly against the persecution of Jews and the infringement of basic human rights by Nazi occupiers.

In January 1942 he delivered a letter from the Catholic bishops to editors of Catholic newspapers in the Netherlands instructing them not to comply with a new law requiring they print Nazi advertisements and articles. He was arrested by the Gestapo at the Carmelite priory in Nijmegen.

The friar was taken to a prison in the seaside town of Scheveningen, where the interrogating officer demanded to know why he had disobeyed state regulations.

“As a Catholic, I could have done nothing differently,” Brandsma responded. The officer, Captain Paul Hardegen, later asked Brandsma to express in writing why his countrymen scorned the Dutch Nazi party.

“The Dutch,” the friar wrote, “have made great sacrifices out of love for God and possess an abiding faith in God whenever they have had to prove adherence to their religion … If it is necessary, we, the Dutch people, will give our lives for our religion.”

After being held prisoner in Scheveningen, Amersfoort, and Cleves, Brandsma was transferred to the Dachau concentration camp, arriving there on 19 June. His health quickly gave way, and he was transferred to the camp hospital. He died on 26 July 1942, from a lethal injection administered by a nurse[of the Allgemeine SS, as part of their program of medical experimentation on the prisoners.

The nurse, known as “Titia,” testified that Brandsma gave her his rosary. When she responded that she could not pray and did not need it, he encouraged her to recite the second part of the Hail Mary, “Pray for us sinners.”

“I started laughing then,” she recalled. “He told me that, if I were to pray a lot, I would not be lost.”

Brandsma is honoured as a martyr within the Catholic Church. He was beatified in November 1985 by Pope John Paul II. His feast day is observed within the Carmelite order on 27 July. On Sunday, 15 May 2022, in front of more than 50,000 people from around the world, Pope Francis canonized Brandsma and nine other saints at a Mass in St. Peter’s Square at the Vatican in Rome.

sources

https://www.irishtimes.com/news/social-affairs/religion-and-beliefs/dutch-carmelite-who-spent-time-in-dublin-and-cork-to-be-canonised-in-may-1.4819778

https://www.catholicnewsagency.com/news/250601/who-was-titus-brandsma-the-wwii-catholic-martyr-who-will-be-canonized-in-may

Remembering Two Heroes

Two definitions of a Hero are :1. a person admired for achievements and noble qualities. 2. one who shows great courage. Both definitions apply to Józef Cebula and Sophie Scholl.

The reason why I am remembering these 2 people is because of today’s date May 9. Sophie Scholl was born on May 9,1921, Józef Cebula was murdered on May 9 1941.

Józef Cebula Józef Cebula was born into a modest family of Polish origin on March 23, 1902, at Malnia in southern Poland. He suffered tuberculosis as a child, and was in fact declared incurable . After an unexpected recovery, he visited an Oblate shrine where he shared his story with an Oblate priest. The priest advised Józef to study with the Oblates at the newly-established Oblate minor seminary.

He was ordained as a priest on 5 June 1927 while still in a seminary. Father Cebula became a superior at the Oblate seminaries in 1931, and became novice master at Markowice in 1937.

When the Nazis occupied Poland during the Second World War, they declared loyalty to the Church illegal. All Church associations were forbidden, and many priests were arrested. On May 4, 1940, the Oblate novices at Markowice were arrested by the Nazis and sent to the concentration camp at Dachau, Germany.

Fr. Cebula was forbidden to exercise his priestly ministry and obliged to work in the fields. But at night, the zealous priest celebrated the Eucharist and administered the sacraments in the surrounding villages, until he was arrested on April 2, 1941. He was taken to a concentration camp at Mauthausen in Austria.

Fr. Cebula was known for his humility ,he was a man of quiet prayer with a deep spiritual life. He radiated peace in the very middle of the death camp, even when he was tormented by the Nazis.

Father Cebula was forced to carry 60-pound rocks from the quarry to a camp two miles away. He had to climb a 144-step staircase called the Death Stairs, while being beaten and insulted by his tormentors. The guards humiliated and mocked him by ordering him to sing the texts of the Mass while he worked.

On May 9th 1941 , Fr. Cebula summoned up his strength and courage and said, “It is not you who are in charge. God will judge you.” The Nazis ordered him to run, with a rock on his back, towards the camp’s barbed wire fence, where a guard shot him with a sub-machine gun and declared that Fr. Cebula “was shot while trying to escape”. He died in this volley of bullets. His body was taken to a crematorium and burned.

Sophie Scholl, was only 11 years-old when Adolf Hitler came to power in Germany Sophie, like her brothers and sisters, were influenced by the changes that took place in their school.

Growing up in Nazi Germany, Sophie Scholl had automatically become a member of the girl’s branch of Hitler Youth, the League of German Girls, at the age of twelve, and she was soon promoted to Squad Leader. She was an excited and happy follower of the National Socialist cult of youth. The teenager believed in the ideals propagated at the time, as did many of her peers.

However, as discrimination against the Jews grew, Sophie began to question what she was being told. When two of her Jewish friends were barred from joining the League, Sophie protested and as she grew older she became more and more disillusioned by the Nazi Party.

The strict rules opened her eyes to Nazi doctrine and their treatment of other peoples, and she became disillusioned with German education. She also served six months in the Auxiliary War Service, but this only strengthened her resolve against the Nazis.

She joined her brother, Hans and his Munich University friends when they formed a passive resistance group called ‘The White Rose’. Their actions against the regime included peaceful demonstrations, painting anti-Nazi slogans and distributing leaflets. It was the leaflet distribution that led to their arrest. They were observed by a university janitor collecting those which had not been taken, he denounced them.

The White Rose was a small endeavor with large consequences. At its core were siblings Hans and Sophie Scholl, their fellow students Alexander Schmorell, Willi Graf, Christoph Probst, and a professor of philosophy and musicology at the University of Munich, Kurt Huber. Together they published and distributed six pamphlets, first typed on a typewriter, then multiplied via mimeograph. At first, they only distributed them via mail, sending them to professors, booksellers, authors, friends and others—going through phone books for addresses and hand-writing each envelope. In the end, they distributed thousands, reaching households all over Germany. Acquiring such large amounts of paper, envelopes, and stamps at a time of strict rationing without raising suspicion was problematic, but the students managed by engaging a wide-ranging network of supporters in cities and towns as far north as Hamburg, and as far south as Vienna. These networks were also activated to distribute the pamphlets, attempting to trick the Gestapo into believing the White Rose had locations all across the country.

The translated text of one of their pamphlets

“Our current ‘state’ is the dictatorship of evil. We know that already, I hear you object, and we don’t need you to reproach us for it yet again. But, I ask you, if you know that, then why don’t you act? Why do you tolerate these rulers gradually robbing you, in public and in private, of one right after another, until one day nothing, absolutely nothing, remains but the machinery of the state, under the command of criminals and drunkards?”

In January 1943, the group felt empowered and hopeful. Their activism seemed to be working, rattling the authorities and sparking discussions amongst their peers.

However ,on the 18th February 1943, Sophie and her brother Hans brought a suitcase full of leaflets to the Ludwig Maximilian University of Munich main building. They hurriedly dropped stacks of copies in the empty corridors for students to find when they left the lecture rooms. Leaving before the lectures had ended, the Scholl siblings noticed that there were some left-over copies in the suitcase and decided to distribute them. Sophie flung the last remaining leaflets from the top floor down into the atrium. This spontaneous action was observed by the university maintenance man, Jakob Schmied.

Hans and Sophie Scholl were taken into Gestapo custody. A draft of a seventh pamphlet, written by Christoph Probst, was found in the possession of Hans Scholl at the time of his arrest by the Gestapo. While Sophie Scholl got rid of incriminating evidence before being taken into custody, Hans did try to destroy the draft of the last leaflet by tearing it apart and trying to swallow it down. But, the Gestapo recovered enough to match the handwriting with other writings from Probst, which they found when they searched Hans’s apartment. The main Gestapo interrogator was Robert Mohr, who initially thought Sophie was innocent.

But , after Hans had confessed, Sophie assumed full responsibility in an attempt to protect other members of the White Rose.

The Scholls and Probst were to stand trial before the Volksgerichtshof— the Nazi “People’s Court” infamous for its unfair political trials, which more often than not ended with a death sentence — on 22 February 1943. They were found guilty of treason. Roland Freisler, head judge of the court, sentenced them to death.

Sophie and the 2 others. were executed the same day by guillotine at Stadelheim Prison.

It takes real courage to stand up to evil, especially when you know it can result in death. It is this courage that make all these people real heroes.

Finishing up with a poem about courage by the American poet Edgar Albert Guest

Courage isn’t a brilliant dash,
A daring deed in a moment’s flash;
It isn’t an instantaneous thing
Born of despair with a sudden spring
It isn’t a creature of flickered hope
Or the final tug at a slipping rope;
But it’s something deep in the soul of man
That is working always to serve some plan.

Courage isn’t the last resort
In the work of life or the game of sport;
It isn’t a thing that a man can call
At some future time when he’s apt to fall;
If he hasn’t it now, he will have it not
When the strain is great and the pace is hot.
For who would strive for a distant goal
must always have courage within his soul.

Courage isn’t a dazzling light
that flashes and passes away from sight;
it’s a slow, unwavering, ingrained trait
with the patience to work and the strength to wait.
It’s part of a man when his skies are blue,
it’s part of him when he has work to do.
The brave man never is freed of it.
He has it when there is no need of it.

Courage was never designed for show;
it isn’t a thing that can come and go;
it’s written in victory and defeat
and every trial a man may meet.
It’s part of his hours, his days and his years,
Back of his smiles and behind his tears.
Courage is more than a daring deed:
It’s the breath of life and a strong man’s creed.

sources

https://www.nationalww2museum.org/war/articles/sophie-scholl-and-white-rose

Coping by using humour.

A few years ago , on the 22nd of June 2016, to be precise I wrote a blog titled “Holocaust and Humour” . I got a lot of criticism for that. The thing I found extraordinary the criticism didn’t come from people who read the blog, but only from people who read the title.

I didn’t mean to disrespect any of the Holocaust victims and survivors, the opposite was true. I wanted to show my deepest respect because despite all the horrors so many still had a sense of humour.

This blog is also meant as a way of expressing my deepest respect for all Holocaust victims and survivors.

When the Nazis came to power in 1933, the German constitution guaranteed freedom of speech and freedom of the press. Through decrees and laws, the Nazis abolished these civil rights and destroyed German democracy. Starting in 1934, it was illegal to criticize the Nazi government. Even telling a joke about Hitler was considered treachery. People in Nazi Germany could not say or write whatever they wanted.

The Treachery Act of 1934 was a German law established by the Third Reich on 20 December 1934. Known as the Heimtückegesetz, its official title was the “Law against Treacherous Attacks on the State and Party and for the Protection of Party Uniforms” (Gesetz gegen heimtückische Angriffe auf Staat und Partei und zum Schutz der Parteiuniformen). It established penalties for the abuse of Nazi Party badges and uniforms, restricted the right to freedom of speech, and criminalized all remarks causing putative severe damage to the welfare of the Third Reich, the prestige of the Nazi government or the Nazi Party. Anyone ,regardless if you were Jewish or Non Jewish, could face the death penalty for breaking this law.

Father Josef Müller, a Catholic priest, was executed for telling some of his parishioners the following story:

A fatally wounded German soldier asked his chaplain to grant one final wish. “Place a picture of Hitler on one side of me, and a picture of Goering on the other side. That way I can die like Jesus, between two thieves.”

The indictment against Müller called this joke “one of the most vile and most dangerous attacks directed on our confidence in our Führer. . . . It is a betrayal of the people, the Führer, and the Reich.”

I just love it how some Jewish people defied the Nazi regime and coped with the horrors of the Holocaust by using humour.

In some of the the ghettos, Hitler’s self proclaimed “masterpiece” was referred to as Mein Krampf (My Cramp). His ides of the “Master Race” was the subject of many jokes. These are just a few of them.

“There are two kinds of Aryan, Non Aryan and Barb-Aryan”

“Aryan, blond like Hitler, slender like Goering and tall like Goebbels”

Cutting the hair of the prisoners was one of the ways the Nazis tried to dehumanize their victims. It was like taking away their dignity and a sense of identity. But even that act did not stop some women to cope with it in a humorous way. This is just an anecdote on how one woman coped with the ordeal.

“When they cut our hair in Auschwitz, that was something terrible. After they cut off my hair, suddenly I saw some of my girlfriends (as in female friends) who I had known for a very long time, many cried. They cried after long hair and then I started laughing and they asked ‘What, are you out of your mind, what are you laughing about? ‘ I said’ This I never had before, a hairdo for free? Never in my whole life’ And I still remember how they looked at me, they looked at me as if I was crazy”

Another anecdote from a survivor was in relation to the transport on the trains.

“This whole situation, they shoved us into those trains. It was like cattle, it was something awful inside the train. When we have just arrived in Auschwitz everybody ran to the window, to see something, but you couldn’t. The window had shutters, a small window. I also wanted to see where we were. Then a girl friend asked ‘what do you want to see so badly?’. I said: ‘I simply want to see the conductor, ’cause I don’t have a ticket, I want to see when he comes in…’

I have quite a good sense of humour myself, albeit sometimes a bit on the dark side and filled with sarcasm, and I have used in many tragic episodes in my life. However I don’t know if I would have the courage to use humour if I was faced with the horrors of the Holocaust.

sources

file:///C:/Users/Dirk/Downloads/Laughter%20in%20a%20Time%20of%20Tragedy_%20Examining%20Humor%20during%20the%20Holocau%20(1).pdf

https://encyclopedia.ushmm.org/content/en/article/nazi-propaganda-and-censorship

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Crazy Irish Priest

Cornelius-Neil-Horan

Unfortunately there is no other way to describe Father Neil Horan(not the One Direction dude) then crazy. On several occasions he disrupted major events and costing one athlete a GOLD medal.

On 20 July 2003, Horan ran across the track at the Formula One British Grand Prix at Silverstone Circuit, wearing a kilt and waving a religious banner, which stated “Read the Bible. The Bible is always right”.

His protest took place on the 200 mph (320 km/h) Hangar Straight. Several drivers chose to swerve to avoid him and the safety car had to be deployed to protect him and the competitors. Horan was tackled by track marshal Stephen Green, who removed him from the track before he was arrested.He was charged with, and pleaded guilty to, aggravated trespass and sentenced to two months imprisonment.

grand prix

At the 5 June 2004 Epsom Derby, Horan was spotted by police and shoved to the ground moments before they believed he was about to run in front of the horses. He was later released without charges, although police did circulate information about Horan to other sporting events.

In spite of the fact that security for the 2004 Athens Olympics was tight due to fears of a terrorist attack, on 29 August Horan (who had flown to Athens earlier that day) was able to run onto the course of the men’s marathon event near the 35 km mark, carrying a placard.

Horan pushed Brazilian Vanderlei de Lima, who was leading the race, into the crowds alongside the course.After a few seconds Horan was hauled off the shaken runner by Greek spectator Polyvios Kossivas. Kossivas subdued Horan and helped de Lima up and back to the lane.

Horan was promptly arrested by Greek police (who were later criticized for not giving runners adequate protection). Following the encounter with Horan, De Lima suffered from leg cramps and muscle pain, although he continued running and completed the race. He lost 20 seconds from his 48-second lead and finished third, after being passed by Italian Stefano Baldini and American Mebrahtom Keflezighi at the 38 km mark.

de-lima

Horan ruined years of preparation and hard training by de Lima in a few seconds

The head of the Brazilian Track Federation launched an appeal based on the controversy surrounding Horan’s interference in the marathon. The federation asked that de Lima also be awarded a gold medal, citing precedents set in past Olympic matches where extenuating circumstances have led to more than one winner in certain sports. This request was denied. Horan was given a 12 months’ suspended sentence by a Greek court and fined €3,000. Although he could have been sentenced to up to five years’ imprisonment, the judge gave him a suspended sentence due to his mental state.

During the 2006 FIFA World Cup in Germany, Horan was arrested by German police before he could stage a planned protest. He had written to German Chancellor, Angela Merkel, and The Kingdom newspaper in County Kerry, Ireland, informing them that he planned to dance a peace jig outside the stadium in Berlin before the World Cup final. He told The Kingdom he would carry posters declaring “Adolf Hitler was a good leader who was following the word of Christ”, give the Hitler salute and light a candle for Hitler at the Gestapo headquarters.He spent two months in custody awaiting trial but was released on 15 September 2006 when the judge discharged the case.

On 20 January 2005, Kevin McDonald, the Archbishop of Southwark (South London), defrocked Horan. Horan later made the following statement to the press: “I completely reject this decision. I appeal to the much higher court of heaven and the court of Jesus Christ … I now cannot preach, I cannot give out communion – I am little more than a pagan.”

On 13 April 2007, Horan was served with an Anti-Social Behaviour Order (ASBO) banning him from entering, on the day of the race, any of the London boroughs that the course of the London Marathon passed through.

Horan auditioned for Series 3 of Britain’s Got Talent in 2009 (airing 16 May) performing an Irish jig in traditional costume. The judges put Horan through to the next round. It was revealed he was let through because the producers “did not know” who he was.[10] The makers of the show, TalkbackThames and Syco, defended showing Horan’s audition on the show.[1] Horan then appeared on The Ray D’Arcy Show on Today FM and revealed that he did not get through to the next stage.

Neil_Horan

With all the mayhem he caused you’d suspect he would be locked up in a mental institution, but no he still roams free.

 

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I am passionate about my site and I know you all like reading my blogs. I have been doing this at no cost and will continue to do so. All I ask is for a voluntary donation of $2, however if you are not in a position to do so I can fully understand, maybe next time then. Thank you. To donate click on the credit/debit card icon of the card you will use. If you want to donate more then $2 just add a higher number in the box left from the PayPal link. Many thanks.

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