The return of the McCarthy era and the 21st century equivalent of Nazi books burning.

Book burning

In the 1930 we had the Nazis burning and banning books which were not complying to Nazi ideology. They were not only books by Jewish authors but also books like “the Hunchback of the Notre Dame” and Les Miserables by Victor Hugo. Or “the Time machine” and “War of the Worlds” by HG Wells. Or books by James Joyce,Ernest Hemingway .

Fast forward to 1947 -1957 during the McCarthy era where famous and successful film producers, directors and screenwriters were silenced because they were deemed to be either communist or communist sympathizers, silenced without any trial or a shred of evidence, often because of hear say or the interpretation by someone. People like The Hollywood Ten with the likes of Oscar winning screenwriter Dalton Trumbo and Oscar winning director  Edward Dmytryk.

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Fast forward to today. It is not the Nazis or the McCarthy committee but extreme feminists and vegans who are now on a witch hunt. This time the victims aren’t Jews or Communists but Men and people who enjoy a bit of meat with their dinner.

Songs like “Baby it’s cold outside”, which wasn’t deemed offensive for decades and still isn’t by the vast majority of people, now needs to be banned ,or virtually burned on a pyre.

Sayings like “Bringing home the bacon” and “Putting all your eggs in a basket” are suddenly deemed grossly inappropriate and again by a tiny minority of vegans . But this is the scary thing, there are radio stations and organisations actually banning these songs and saying on the behest of the tiny minority of the Vegan Feminazis.

Men can no longer pay a woman a compliment, or keep a door open for a woman. In fact the word Woman is now banned in Goldsmiths, University of London and Kings College London. The reason: it contains the term ‘Man’ according to a minority of students in those universities the word should now be Womxn, yes you read it right. Again the management of the universities are giving in to the demands of that minority.

It reminds me of a quote by Basil Fawlty “this is exactly how Nazi Germany started” and although the context of that quote comes from an  episode of Fawlty Towers, there is actually an element of truth in that.

A lot of this started with the misinterpretation of the Me Too movement as in #metoo .The founder of the movement ,Tamara Burke, said in a recent convention “Suddenly a movement that was started to support all survivors of sexual violence is being talked about like it’s a vindictive plot against men. And I’m like, ‘Huh? How did we get here?’”

I am a man, I have never assaulted any one male or female, I treat everyone with the respect they deserve, where I can help, I help. And yet I feel like I am being portrayed as something evil, something to be afraid of,something to be avoided like the plague.

I may have offended people in the past and equally I have been offended in the past and I am sure the same will apply in the future, Does this mean I want to silence those I don’t agree with? No of course it doesn’t.

What world would this be if everyone always thought the same, did the same,looked the same, dressed the same, listened to the same music and watch the same movies.

These vegan feminazis(and that is the only way I can describe them) claim they they fight for inclusiveness and diversity but what they really want is everyone to dance to their tune. And yes that is exactly how Nazi Germany started.

 

 

 

 

Sinterklaas -(Dutch St Nicholas)in WWII

The photo was shot during wartime, 6 December 1944

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(Sinterklaas, St-Nicholas in the Netherlands and Belgium, arrives in Rucphen, a town near Roosendaal (The Netherlands). Normally Sinterklaas arrives on a white horse but this he uses a Sherman-tank.)

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Sinterklaas or Sint-Nicolaas is a mythical figure with legendary, historical and folkloric origins based on Saint Nicholas(He is the primary source of the popular Christmas icon of Santa Claus). Other names for the figure include De Sint (“The Saint”), De Goede Sint (“The Good Saint”), and De Goedheiligman (“The Good Holy Man”)

Nowadays this mythical figure is causing a bit of controversy with the Political Correct brigade, they claim this MYTHICAL figure and his MYTHICAL servant, who happens to be black is promoting racism and glorifying slavery, the point they are forgetting is they are mythical .It is basically the equivalent of saying that Santa Claus is  exploiting small people and is  guilty of child labor.But I am not going to focus on that but rather on the WWII era.

Sinterklaas is celebrated annually with the giving of gifts on 5 December, the night before Saint Nicholas Day in the Northern Netherlands and on the morning of 6 December, Saint Nicholas Day itself, in the (Roman Catholic) southern provinces, Belgium, Luxembourg and Northern France (French Flanders, Lorraine and Artois). He is also well known in territories of the former Dutch Empire, including Aruba, Bonaire, Curaçao, and Suriname.

During the German occupation of the Netherlands (1940–1945) many of the traditional Sinterklaas rhymes were rewritten to reflect current events.

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he Royal Air Force (RAF) was often celebrated. In 1941, for instance, the RAF dropped boxes of candy over the occupied Netherlands.

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One classical poem turned contemporary was the following:

original
Sinterklaas, kapoentje,
Gooi wat in mijn schoentje,
Gooi wat in mijn laarsje,
Dank U Sinterklaasje
which became the contemporary version
R.A.F. Kapoentje,
Gooi wat in mijn schoentje,
Bij de Moffen gooien,
Maar in Holland strooien!
translations
original
Sinterklaas, little capon,
Throw something in my little shoe,
Throw something in my little boot,
Thank you Sinterklaas
R.A.F. version
R.A.F. Little Capon,
throw something in my little shoe
throw [bombs] at the Krauts
but scatter [candy] in Holland!

This is a variation of one of the best-known traditional Sinterklaas rhymes, with “R.A.F.” replacing “Sinterklaas” in the first line (the two expressions have the same metrical characteristics in the first and second, and in the third and fourth lines). The Dutch word kapoentje (little rascal) is traditional to the rhyme, but in this case it also alludes to a capon. The second line is straight from the original rhyme, but in the third and fourth line the RAF is encouraged to drop bombs on the Moffen (slur for Germans, like “krauts” in English) and candy over the Netherlands. Many of the Sinterklaas poems of this time noted the lack of food and basic necessities, and the German occupiers having taken everything of value; others expressed admiration for the Dutch Resistance.

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Originally Sinterklaas was only accompanied with one (or sometimes two) Zwarte Pieten, but just after the liberation of the Netherlands, Canadian soldiers organized a Sinterklaas party with many Zwarte Pieten, and ever since this has been the custom, each Piet normally having his own dedicated task.

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The arrival of Sinreklaas has always been a big event in the Dutch Christmas time celebrations,ever since the first arrival in Venray in 1888 it has been a major event.

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However during the war years these arrival events were organized by National Socialist organizations like “Winterhulp” and “Nationale Jeugdstorm” from the NSB,basically the Dutch equivalent of the Hitler Youth.

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He didn’t always look like a jolly man during the war years this picture was taken in 1940. his 2 servants are in some sort of uniform so I reckon this arrival may not have been authorized by the NSB.

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It is sad to see that currently some people want to destroy what is basically a joyful event for children. In the darkest of days during WWII it would have given some hope and some sense of normality to the children,even when some of it was organized by the Dutch National Socialist Party

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