Lot’s wife and Daughters

No matter what religion you are, or even when you have no religion, some stories in the bible are just fascinating. None less so then the story of Lot’s wife. Although there are some different stories to who she was , the core of the story remains the same. There are differences in the Christian and Jewish version of Lot’s wife story. The version in Judaism seems to be a bit more in depth.

Lots’ wife is an unnamed woman mentioned in the Bible very few times. First in Genesis 19:15-16, her husband is told to take her and her daughters out of the city of Sodom.

However there seems to be a more darker side to the story of Lot and his family, which appear to include incest, At least in the Christian bible.

“As they fled the city, one of the angels said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!” (Genesis 19:17). “Then the Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground” (Genesis 19:24-25).

As the cities were being demolished, Lot’s wife “looked back, and she became a pillar of salt” (Genesis 19:26).

Lot and his two daughters fled to the nearby mountains in the city of Zoar. The oldest daughter realized the agedness of her father and the absence of her mother. With these thoughts, she proposed to her sister they should get their father drunk “and we will lie with him, that we may preserve seed of our father” (Genesis 19:32). Because of his drunken condition, Lot did not realize what was happening as his daughters each slept with him in succession. Each daughter conceived a son in this way, who became fathers of the Moabites and the Ammonites (Genesis 19:37-38)” So basically the Daughters had sex with the father while he was intoxicated. Nowadays that would be called rape.

In Judaism Lot’s wife is named.

The Bible does not mention Lot’s wife by name, but the Rabbis referred to her as “Idit” (Tanhuma [ed. Buber], Vayera 8). This woman’s sorry end teaches of her life: even though she was rescued from the upheaval of Sodom, she was stricken together with the other inhabitants of the city, from which the Rabbis conclude that her actions, as well, were no different from those of the rest of Sodom’s populace. Jealous of others, she offered no hospitality to guests. The angels did not initially want to be her guests, but rather those of her husband Lot, since he was more righteous (Num. Rabbah 10:5); she even tried to bar their entry to the house. Lot’s wife divided their house into two parts and told her husband: “If you want to receive them, do so in your part” (Gen. Rabbah 50:6). Lot wanted the members of his household to participate in the meritorious act of hospitality, as had Abraham, and he asked his wife to bring them salt. She responded: “Do you even wish to learn this bad habit from Abraham?” (Gen. Rabbah 50:4). She finally complied with her husband’s request, but she acted cunningly in order to remove the guests from her house. She went to her women neighbors to borrow salt. They asked her: “Why do you need salt, why didn’t you prepare enough beforehand?” She answered, “I took enough for our own needs, but guests came to us and it is for them that I need salt.” In this manner all the people of Sodom knew that Lot was harboring guests. They stormed his house and demanded that he hand them over to the townspeople (Midrash Aggadah [ed. Buber], Gen. 19:26). Because she sinned through salt, Lot’s wife was punished by being turned into a pillar of the same material (Gen. Rabbah 51:5).

sources

https://www.christianity.com/wiki/people/who-was-lot-s-wife-why-was-she-turned-into-a-pillar-of-salt.html

https://jwa.org/encyclopedia/article/lots-wife-midrash-and-aggadah

https://mechon-mamre.org/p/pt/pt0119.htm#1

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The Organ attic-A secret hiding place

A good Church has an organ, it is not just a musical instrument but sometimes also a statement of grandeur.

During WWII one of these organs also became a hiding place for 3 Jewish families, well more the attic above the organ.

During the Second World War, the Breeplein Church in Rotterdam harboured a secret: three Jewish families were in hiding in the two attics high on both sides of the organ. What began, as was envisaged , as a temporary shelter for six weeks became a refuge for three years. The story of the Breeplein Church is one of courage, hope and trust, a story full of wonders and even the birth of a perfectly healthy baby.

On May 29, 1942, Maurice Kool and Rebecca Andriessen knocked on the door of the sexton of the Breepleinkerk in South Rotterdam. After they both had received a letter from the Nazi authorities telling them to report for ’employment in Germany’, they decided to go into hiding.

The seventeen-year-old Rebecca Andriesse and her 25-year-old fiancé Maurice Kool thought that they could stay together if they were married, so they did so as soon as possible. Rebecca’s grandfather arranged for them to go into hiding in the Breeplein Church. The sexton, Jacobus de Mars, created a hiding place in the attic behind the organ, which could be accessed by a ladder and an “invisible” trapdoor.

Three weeks later, Maurice’s parents called to the church . They too had received a letter and wanted to go into hiding. Shortly afterwards, the pharmacist De Zoete and his wife were hidden in the second attic behind the organ. It became their hiding for 34 months.

The organ will have been quite loud, when it was played. Which probably gave the hiding families some chance to make some noise of their own. However this would only be the case on Sunday mornings, the other days they would have to remain very quiet.

Meijer and Ida Kool, Maurice’s parents, owned a textile shop on the in Rotterdam. Because they were Jewish ,they were not allowed to run a business anymore. Because they had received a letter from the Nazi authorities they also decided to go into hiding. After an unsuccessful attempt elsewhere, they also ended up in the organ attic.

During the day the refugees sometimes left the attic an would go downstairs, but for most of the time they were in their hiding place , where it was very cold in the winter and unbearably hot in the summer.

Six months after the arrival of Meijer and Ida, two more people sought refuge in the attic . The sexton built one one on the other side of the organ, for the pharmacist Chaim and his wife Fifi de Zoete. Their three daughters were placed in other safe houses. Hadassah, one of the girls, was placed with the Van der Leer family, who attended the Breeplein Church services every Sunday. The Brillenburg Wurth family ,Reverend and his wife, made sure that Fifi and Chaim could see their daughter after the service, without Hadassah knowing that this was happening. I think because they may have been afraid that she would say something to others in her enthusiasm.

Thanks to the Resistance in Rotterdam, there was enough to eat for all the refugees as also for all the people helping and protecting them.

Rebecca became pregnant in spring 1943. This may sound like a strange thought but they must have been anxious having sex, to make sure they didn’t make too much sounds .Early January 1944 Rebecca had a baby boy . The Surinamese ophthalmologist Dr. Leo Lashley, the reverend’s wife Gerda Brillenburg Wurth and nurse Riet Dekkers assisted Rebecca during the childbirth. This too must have been nerve wrecking because this also had to be done in silence or at least as silent as possible.

The baby son was named after his grandfather and the sexton but was generally called Emile. The stays with the sexton and his wife.

Their adult daughter came to live with them with her newborn baby. To ensure that the crying baby would not attract attention.

April 14,1945 just three weeks before liberation , Nazi troops raided the church. Someone had told them that there were weapons in the church. The soldiers searched, but found nothing. At that time one of the refugees was playing a game with the sexton and quickly hid under the sexton’s bed. However, the soldiers were so fixated on weapons that they overlooked the rest. The people in hiding were therefore not found.

However the sexton was arrested “Even if they beat him to death, my husband would never betray you” said the sexton’s wife determinedly; and indeed, he did not.

Each person involved in this would definitely been sentenced to death, if they had been caught, luckily they weren’t and they all survived the war

I just want to mention Dr. Leo Lashley the ophthalmologist, who quickly had to become gynecologist, by reading a book on the subject.

He was born on March 24, 1903 in Nieuw-Nickerie, Surinam. He moved to the Netherlands, studied medicine in Utrecht, and obtained his doctorate in 1930 as an ophthalmologist. A little later he married and settled with his family in Rotterdam as an ophthalmologist.

During the war, he joined the resistance and helped a number of people go into hiding in Rotterdam; he also collected food for people in hiding. He successfully delivered baby Emile , the son of Rebecca and Maurice Kool . He went into obstetrics because no other doctor wanted to help Rebecca. Dr. Lashley had eventually go into hiding himself

After the War, he briefly remained active in Rotterdam and in Surinamese associations, but disappointed by racism and discrimination, he moved to Curaçao in 1948. He passed away in 1980.

A report of the Dutch Homeland security stated.

“Immediately after the liberation he fulfilled a very prominent function in the construction of the municipal council here. Being colored, he would have been forced out of this position to a certain extent, which has deeply hurt him,”

A book titled “Invisible Years” was written about this forgotten event. Currently a documentary for the Dutch public broadcaster is also made.

sources

The story of the Organ Attics

https://www.theblackarchives.nl/blog/leo-lashley-een-surinaamse-verzetsheld-die-joodse-mensen-hielp-onderduiken-maar-vervolgens-zelf-werd-gediscrimineerd

https://eenvandaag.avrotros.nl/item/de-orgelzolders-zijn-het-achterhuis-van-rotterdam-drie-joodse-gezinnen-zaten-bijna-3-jaar-achter-he/

http://www.breepleinkerk.nl/orgelzolder

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Sex in the Bible-Part 2

++++contains nudity and sexual references++++++

I have done a blog on Sex in the Bible before, this is a follow up.

If you were to believe some religious clergy man and women, you would think you would be cast in the fires of hell for having sex or even thinking about it. Even though it is one of the 1st things that are mentioned in the bible.

One of the first things God says is instructing Adam and Eve to procreate. Genesis 1:28 reads, “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.'”

Sex is one of the most natural things and should be enjoyed between consenting adults.

Song of Solomon 7:6-13

“How beautiful and pleasant you are, O loved one, with all your delights! Your stature is like a palm tree, and your breasts are like its clusters. I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine, and the scent of your breath like apples, and your mouth like the best wine. It goes down smoothly for my beloved, gliding over lips and teeth. I am my beloved’s, and his desire is for me. …”

Genesis 2:25

And the man and his wife were both naked and were not ashamed.

Proverbs 5:19

A lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.

Song of Solomon 7:6-12

How beautiful and pleasant you are, O loved one, with all your delights! Your stature is like a palm tree, and your breasts are like its clusters. I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine, and the scent of your breath like apples, and your mouth like the best wine. It goes down smoothly for my beloved, gliding over lips and teeth. I am my beloved’s, and his desire is for me. …

Some scholars have argued that the Book of Ruth is basically about a lesbian relationship between Ruth and Naomi

They have increasingly explored Ruth in ways which allow it to address contemporary issues. Feminists, for example, have recast the story as one of the dignity of labour and female self-sufficiency, and as a model for lesbian relations, others have seen in it a celebration of the relationship between strong and resourceful women.

Two women in bed in 69 position, photograph, 1883

I may do another follow up on this in the near future, but for now I think I have given you all enough to ponder on.

source

https://www.openbible.info/topics/sex

https://en.wikipedia.org/wiki/Book_of_Ruth

https://www.biblestudytools.com/topical-verses/bible-verses-about-sex/

Etty Hillesum-A young woman’s life not fulfilled.

Like Anne Frank ,Etty (Esther) Hillesum, also kept a diary during World War 2,describing her experiences of the Holocaust. She was born in the city of Middelburg in the southwest of the Netherlands, on January 15,1914. She was the daughter of Levie Hillesum and Riva Bernstein. In 1932 she moved to Amsterdam to study law and Slavic languages.

She started her diary on March 7 1941, possibly at the suggestion of her analyst Julius Spier, whom she had been attending to for a month. Although his patient, Etty also became his secretary and friend and eventually his lover. His influence on her spiritual development is apparent in her diaries; as well as teaching her how to deal with her depressive and egocentric episodes he introduced her to the Bible and St. Augustine and helped her develop a deeper understanding of the work of Rilke and Dostoyevsky.

Etty was an intensely alive and sexual young woman, yet she felt herself plagued by what she called her ‘confounded eroticism”. But what healthy woman in her 20s isn’t interested in sex?

Rather then go to deep into her life, I feel it is better to reflect on what she felt by using some excerpts from her diary.

“This is a painful and almost insuperable step for me: committing so much that has been suppressed to a blank sheet of lined paper,” The thoughts in my head are so clear and sharp and my feelings so deep, but writing about them is hard. The main difficulty, I think, is a sense of shame. So many inhibitions, so much fear of letting go and allowing things to pour out of me, yet that is what I must do if I am ever to give my life a reasonable and satisfactory purpose. It is like the final, liberating scream that always sticks bashfully in your throat when you make love.”

“Only a few months ago I still believed that politics did not touch me and wondered if that was ‘unworldliness,’ a lack of real understanding. Now I don’t ask such questions any more”

“If there were only one decent German, then he should be cherished despite that whole barbaric gang, and because of that one decent German it is wrong to pour hatred over an entire people”

“I am not easily frightened. Not because I am brave but because I know that I am dealing with human beings and that I must try as hard as I can to understand everything that anyone ever does. And that was the real import of this morning: not that a disgruntled young Gestapo officer yelled at me, but that I felt no indignation, rather a real compassion, and would have liked to ask: ‘Did you have a very unhappy childhood, has your girlfriend let you down?’”

“MONDAY MORNING, 9 O’CLOCK. Come on, my girl, get down to work or God help you. And no more excuses either, no little headache here or a bit of nausea there, or I’m not feeling very well. That is absolutely out of the question. You’ve just got to work, and that’s that. No fantasies, no grandiose ideas and no earth-shattering insights. Choosing a subject and finding the right words are much more important. And that is something I have to learn and for which I must fight to the death: all fantasies and dreams shall be ejected by force from my brain and I shall sweep myself clean from within, to make space for real studies, large and small. To tell the truth, I have never worked properly. It’s the same with sex. If someone makes an impression on me, I can revel in erotic fantasies for days and nights on end. I don’t think I ever realised how much energy that consumes”

“Last night I asked Han in bed, ‘Do you think someone like me ought to get married? Am I a real woman?’ Sex for me is not all that important, although sometimes I give the impression that it is. Isn’t it cheating to allow men to be taken in by that impression and then be unable to give them what they want? I am not really an earthy woman, at least not sexually. I am no tigress and that sometimes gives me a feeling of inferiority. My primitive physical passion has been diverted in many different ways and weakened by all sorts of intellectualisations, which I am sometimes ashamed of. What is primitive in me is my warmth; I have a sort of primitive love and primitive sympathy for people, for all people. I don’t think I am cut out for one man”

“And yesterday I lay on that bed, for the first time naked in his arms, and it was less a night of love than that time. And yet it was good. It was not exciting, there was no ecstasy. But it was so sweet and so safe”

“Those two months behind barbed wire have been the two richest and most intense months of my life, in which my highest values were so deeply confirmed. I have learnt to love Westerbork”

“Can love one person and one person only one’s whole life long strikes me as quite childish. There is something mean and impoverishing about it. Will people never learn that love brings so much more happiness and reward than sex?”

“The misery here is quite terrible; and yet, late at night when the day has slunk away into the depths behind me, I often walk with a spring in my step along the barbed wire. And then time and again, it soars straight from my heart—I can’t help it, that’s just the way it is, like some elementary force—the feeling that life is glorious and magnificent, and that one day we shall be building a whole new world.”

“A lot of unimportant inner litter and bits and pieces have to be swept out first. Even a small head can be piled high inside with irrelevant distractions. True, there may be edifying emotions and thoughts, too, but the clutter is ever present. So let this be the aim of the meditation: to turn one’s innermost being into a vast empty plain, with none of that treacherous undergrowth the impede the view. So that something of “God” can enter you, and something of “Love,” too. Not the kind of love-de-luxe that you can revel in deliciously for half an hour, taking pride in how sublime you feel, but the love you can apply to small, everyday things.”

Her last words though were not written in her diary, but on a postcard she threw out of the train on transport to Auschwitz.

“Opening the Bible at random I find this: ‘The Lord is my high tower’. I am sitting on my rucksack in the middle of a full freight car. Father, Mother, and Mischa are a few cars away. In the end, the departure came without warning…. We left the camp singing…. Thank you for all your kindness and care.”

Etty was murdered in Auschwitz on November 30,1943, aged 29.

sources

https://www.joodsmonument.nl/en/page/136401/esther-hillesum#intro

https://www.theparisreview.org/blog/2019/04/04/feminize-your-canon-etty-hillesum/

https://jwa.org/encyclopedia/article/hillesum-etty

https://www.theneweuropean.co.uk/brexit-news-life-of-dutch-author-murdered-at-auschwitz-64044/

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Sex in Advertising

Lets not kid ourselves ,Sex Sells, even in this ‘woke’ era. It has always been like this and will continue to do so.

Sex attracts attention. Though it’s often a taboo subject, companies that use sex in their marketing often create effective and memorable campaigns. Brands such as Victoria’s Secret and GoDaddy have created ads that might not even talk about the product but simply gain viewers’ attention. In sales, gaining the attention of clients and potential buyers is often half the battle.

Many kinds of companies use sex in their advertisements. Some might use sexual imagery to display a product like lingerie or underwear; others might use it to discuss a medical product like prescription medication or condoms. But some companies use sex solely to gain viewers’ attention. For example, an advertisement for Carl’s Jr. created controversy when it featured Kate Upton seductively eating a cheeseburger. While many people were discussing how the ad had nothing to do with the quality of the cheeseburger, this approach gained quite a bit of publicity.

There is of course also a cultural difference around the globe. In some countries the imagery used might be more graphic then in other countries. For example the Dutch state lotto had an ad in the 90s showing a naked woman in the shower. When she turned on the shower the lotto balls fell down on her. Staying on the shower team. FA shower gel would use naked or topless women to sell their products in most European countries

Advertisers use a variety of methods to incorporate sex. For instance, Old Spice and Axe supposedly make men more desirable, according to their commercials.

In perfume ads, only the most attractive women use the perfume, insinuating that if you use that type of perfume, you will also be beautiful. Sex is used to sell magazines with only the “sexiest men alive” being featured. Sports Illustrated sells a yearly subscription to many users who want it only for the swimsuit edition.

The use of sex in advertising can be highly overt or extremely subtle and, on some level, subliminal. It ranges from relatively explicit displays of sexual acts and seductive behavior aimed at the viewer, to the use of double-meanings and underlying sexual references that are more subconscious. Sex in advertising relies on evolutionary processes and varies in effectiveness depending on the culture and gender of the receiver. The use of sex in advertising has been criticized for its tendency to objectify the female body and emphasize various stereotypes.

Gallup & Robinson, an advertising and marketing research firm, has reported that in more than 50 years of testing advertising effectiveness, it has found the use of the erotic to be a significantly above-average technique in communicating with the marketplace, “…although one of the more dangerous for the advertiser. Weighted down with taboos and volatile attitudes, sex is a Code Red advertising technique … handle with care … seller beware; all of which makes it even more intriguing.” This research has led to the popular idea that “sex sells”.

sources

https://www.businessnewsdaily.com/2649-sex-sells-more.html

Having Sex with the Enemy.

This blog is not to judge the women who had sex with the Nazis during World War 2. It is just to highlight the fact that it did happen, not only in brothels, but that is where I will focus on in this blog.

I could have called the blog “Sleeping with the enemy” but lets be honest, there was very little sleeping involved.

The German generals realized they would never prevent their soldiers from having sex. Instead of trying to stop sexual activities, they decided to control them. So, the German army established a vast network of military brothels throughout the occupied territories.

The Germans operated over 500 military brothels during World War II. For example, Paris had nineteen brothels in the inner city alone. Over the course of the war, between 34,000 and 50,000 young girls and women were forced into prostitution. However there were women who worked as prostitutes and some of them were happy enough to entertain the German troops and Nazis. Not all women who engaged in sexual contact with the Nazis were prostitutes either.

On June 25th, 1940, the Battle of France was over. The country had fallen to the German invader in a matter of six weeks. What ensued was a four-year-long period of occupation, a formation of a puppet state in the southern part of the country, and an army in exile, struggling to once again see the shores of its homeland.

Despite the fact that there was a foreign occupying force present, however, life in France continued – or at least tried to continue – as usual. The famous Parisian cafés and cinémas were now open to German soldiers that were taking leave from the frontline, as well as those stationed in France. The notorious nightlife of which they had heard so much about before the war, with its brothels and clubs running all night, now seemed to be within their conquering grasp.

But what interested the young German soldiers and officers the most were the beautiful and glamorous French girls. Since many of them seemed to show as much affection for the dashing Hugo-Boss-uniform-wearing invaders as any other man, a number of relationships developed all over the occupied area of the country, as well as in Vichy France, which was under de facto German control.

The Wehrmacht was able to establish a thoroughly bureaucratic system of around 100 new brothels already before 1942, based on an existing system of government-controlled ones.The soldiers were given official visitation cards issued by Oberkommando des Heeres and were prohibited from engaging in sexual contact with other French women. In September 1941, Field Marshal von Brauchitsch suggested that weekly visits for all younger soldiers be considered mandatory to prevent “sexual excesses” among them. The prostitutes had a scheduled medical check-up to slow the spread of venereal diseases.

Of course the evilness of the Nazis also came through in establishing these brothels. This one was set up in Brest, France. The Nazis converted this former synagogue into a brothel.

Another reason to set up brothels was obsessive homophobia. In the minds of the Nazis, the lack of sex with women would lead to homosexuality among men. If soldiers visited prostitutes, this would deter them from becoming homosexual.

Of course this wasn’t only the case but in most of the occupied territories, but France had the most brothels. The always had a more relaxed attitude towards sex

As I stated at the start I am judging the women. Sex is a powerful human instinct. In retrospect we can all judge, but some of these women had to look after families, and this was the only way they knew they could earn money.

Many of them paid a hefty price after the war.

sources

https://historyofyesterday.com/the-disgusting-nazi-military-brothels-of-world-war-ii-fd3ef19117e1

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Finding the G-Spot in the Third Reich

I know that in recent months I have done several sexually themed blogs. But they were all in a historical context, as this one will be. The blog will contain a depiction of the female genitalia.

As the title suggests, a part of this blog will relate to medical science during the Third Reich. Thus was the involvement of the Nazi regime, that it could have affected sexual pleasure for generations to come.

However before I could into that. let me try to explain what the G-Spot is, or where it can be found. I know I am taking a risk here.

The elusive G-spot is one of the most hotly debated areas when it comes to women’s sexual health. But despite what you may have been told in your (less-than-great) seventh grade sex education class, the G-spot most definitely exists and is absolutely accessible.

Known as the Gräfenberg spot, the G spot was introduced by Dr. Beverly Whipple after she discovered that using a “come here” motion along the inside of the vagina produced a physical response in women. She believed that this region could be the key to women achieving orgasm during sex.

Instead of being its own separate spot in your vagina, the G spot is part of the clitoral network. This means that when you’re stimulating the G spot, you’re actually stimulating part of the clitoris, which is much larger than we’re led to believe. Turns out, the pea-sized nub where the inner labia meet is actually only the tip of the clitoris and divides into two “roots” that can be about four inches long.

(1) Clitoral hood and (2) Clitoris

As noted earlier, the G-Spot is an abbreviation for the Gräfenberg Spot.

Ernst Gräfenberg was born on 26 September 1881, in Adelebsen, close to the town of Göttingen, and began his studies at the clinic for Obstetrics and Gynecology at Kiel University. He studied medicine in Göttingen and Munich, obtaining his doctorate in 1905. In 1910 Gräfenberg started work as a gynecologist in Berlin, as well as beginning scientific studies at the Berlin University on the physiology of human reproduction.

During the First World War, he earned the Iron Cross he was a medical officer, and continued publishing papers, mostly on human female physiology. In 1929 he published his studies of the “Gräfenberg ring”, the first IUD( Intrauterine Device -copper coil- contraception) for which there are usage records.

17th-century, Dutch physician Regnier de Graaf described female ejaculation and referred to an erogenous zone in the vagina that he linked with the male prostate; this zone was later reported by Grafenberg. The term “G-Spot” was coined in 1981, named after Grafenberg, even though Grafenberg’s 1940s research was dedicated to urethral stimulation; In 1950, Grafenberg stated, “An erotic zone always could be demonstrated on the anterior wall of the vagina along the course of the urethra.”

When the Nazis assumed power in Germany, Grafenberg, a Jew, was forced in 1933 to resign as head of the department of gynecology and obstetrics in the Berlin-Britz municipal hospital. In 1934, Hans Lehfeldt attempted to persuade him to leave Nazi Germany; he refused, believing that since his practice included wives of high Nazi officials, he would be safe. He was wrong, and was arrested in 1937 for having smuggled out a valuable stamp from Germany. Margaret Sanger- an American birth control activist, sex educator, writer, and nurse -ransomed him from Nazi prison, and he was finally allowed to leave in 1940, whereupon he went to the U.S. Initially he worked as a Pathologist and opened a gynecologist practice in New York City in 1944.

The effects of Parkinson’s Disease forced Gräfenberg to close his medical practice in 1953. However, he did not give up his calling and actively worked at the Margaret-Sanger-Research Bureau till his death in 1957.

sources

https://muvs.org/en/topics/pioneers/ernst-graefenberg-1881-1957-en/

https://muvs.org/en/topics/pioneers/ernst-graefenberg-1881-1957-en/

https://www.healthline.com/health/g-spot-in-women

https://www.healthline.com/health/g-spot-in-women

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A brief history of Fellatio

++++contains some sexual references and nudity+++

For all of you who read my blogs regularly ,you know that I write a lot about World War 2 and especially the Holocaust, and don’t worry that will not stop. However writing about, and doing research on all of this death and destruction can take its toll, that’s why I sometimes write about the complete opposite.

Although the title is referring to fellatio ,this will not be a pornographic blog. although as the warning said it will contain some nudity.

Fellatio, an act of oral stimulation of a male’s penis by a sexual partner. Also known as blow job, BJ, fellation, giving head, or sucking off.

If you would believe the porn industry the act of fellatio started in the 1970s. With movies like the 1972 film ‘Deep Throat’

But it has been around for 1000s of years. I will not go into details how to best perform fellatio, but as the title suggests I will go into the history of it.

The English noun fellatio comes from the Latin fellātus, the past participle of the verb fellāre, meaning to suck. In fellatio the -us is replaced by the -io while the declension stem ends in -ion-, which gives the suffix the form -ion (cf. French fellation). The -io(n) ending is used in English to create nouns from Latin adjectives and it can indicate a state or action wherein the Latin verb is being, or has been, performed.

Fellatio is essentially another term used to describe the oral stimulation of the penis, which ends in an intense orgasm. It is used to describe oral stimulation which is perhaps longer and done with more vigour than your usual blow job during sex. However, blow job is the most common term for this oral sex act.

Art depicting sexual acts has been found around the globe, left behind by countless ancient peoples and dating back thousands of years. The first clear real traces of fellatio are from ancient Egypt Osiris, the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion, was killed by his brother and cut into pieces. His wife Isis put the pieces together but, by chance, the penis was missing. An artificial penis was made out of clay, and Isis ‘blew’ life back into Osiris by means of fellatio. There are explicit images of this myth.

Fellatio is legal in most countries. Laws of some jurisdictions regard fellatio as penetrative sex for the purposes of sexual offenses with regard to the act, but most countries do not have laws which ban the practice.

In Malaysia, fellatio is illegal, but the law is seldom enforced. Under Malaysia’s Section 377A of the Penal Code, the introduction of the penis into the anus or mouth of another person is considered a “carnal intercourse against the order of nature” and is punishable with imprisonment of 20 years maximum and whipping.

In the city of Pompeii, which was buried by the eruption of Mount Vesuvius in 79 AD, archeologists uncovered ancient baths decorated with erotic frescoes including depictions of oral sex.

Antonio Varone, who helped lead the excavation of the baths, told the Independent that the frescoes include depictions of “fellatio and cunnilingus(an oral sex act performed on a women by another person. The clitoris is the most sexually sensitive part of the human female genitalia, and its stimulation may result in a woman becoming sexually aroused or achieving orgasm) as well as group sex. Another ancient building uncovered in Pompeii, a brothel called the Lupanare, includes similar erotic frescoes as well as a sign advertising the services of a prostitute whose speciality was oral sex.

The Ancient Indian Kama Sutra, dating from the first century AD, describes oral sex, discussing fellatio in great detail (the Kama Sutra has a chapter on auparishtaka (or oparishtaka), “mouth congress”) and only briefly mentioning cunnilingus.

However, according to the Kama Sutra, fellatio is above all a characteristic of eunuchs.

Vātsyāyana, the author of the Kama Sutra, states that it is also practiced by “unchaste women”, but mentions that there are widespread traditional concerns about this being a degrading or unclean practice, with known practitioners being evaded as love partners in large parts of the country. The author appears to somewhat agree with these attitudes, claiming that “a wise man” should not engage in that form of intercourse while acknowledging that it can be appropriate in some unspecified cases.

The Moche people, who lived on the northern coast of Peru and whose civilization likely collapsed around 560 to 650 AD, made utilitarian ceramics that also happened to be depictions of fellatio (you can see some of them in person at the Museo Larco in Lima, Peru).

In Ancient Rome, fellatio was considered profoundly taboo. Sexual acts were generally seen through the prism of submission and control. This is apparent in the two Latin words for the act: irrumare (to penetrate orally), and fellare (to be penetrated orally). Under this system, it was considered to be abhorrent for a male to perform fellatio, since that would mean that he was penetrated (controlled), whereas receiving fellatio from a woman or another man of lower social status (such as a slave or debtor) was not humiliating. The Romans regarded oral sex as being far more shameful than, for example, anal sex – known practitioners were supposed to have foul breath and were often unwelcome as guests at a dinner table.

As most of us know, any sex that is not for procreation purposes, according to many religions, is taboo. In the 19th century, it was announced that those who practiced onanism aka. fellatio, petting, lesbianism, or masturbation would receive dire consequences, including caning and whipping.

The influence of the religious stance against oral sex can still be seen in modern day, as veils serve in part to maintain the mouth’s purity.

As an aside, Egyptian women were particularly well known for their sexual prowess. Egyptian women are also purported to be the first women to use makeup. Legend has it that the storied Egyptian queen,Cleopatra, blew more than 100 Roman noblemen during a marathon orgy. She was given the nickname “Meriochane,” which translates to something like “someone who gapes for 10,000 men”

Oral sex is not only performed by human beings but also by animals.

In the greater short-nosed fruit bat, copulation by males is dorsoventral and the females lick the shaft or the base of the male’s penis, but not the glans, which has already penetrated the vagina. While the females do this, the penis is not withdrawn and research has shown a positive relationship between length of the time that the penis is licked and the duration of copulation. Post copulation genital grooming has also been observed.

As with any sex act, there are risks to consider. ‘The risks of fellatio or oral sex are of course contracting STIs such as Gonorrhoea, Genital herpes and syphilis. If you are with a long-term partner you may not need to use a condom, however this is personal preference and if you would feel more comfortable then speak to your partner about how you feel.

About swallowing: Semen is safe to swallow, but if women would rather not, they have every right to decline. Don’t badger them. But when women understand the composition of semen, some become less squeamish. Semen is:

  • 97 percent water
  • 2 percent sperm, which are mostly protein
  • Fructose, fruit sugar, which nourishes sperm
  • Vitamin C
  • Sodium bicarbonate, a compound that protects sperm from the acidic environment of the vagina and uterus
  • Magnesium, phosphorus, potassium, and zinc, which gives semen its odd taste
  • Proteins, amino acids, and enzymes

I hope you all enjoyed this slightly different bit of history. An oral bit of history so to speak.

SOURCES

https://www.psychologytoday.com/ie/blog/all-about-sex/201307/secrets-fabulous-fellatio

https://www.yourtango.com/2016296220/10-facts-about-blowjobs-that-will-blow-your-freakin-mind

https://www.salon.com/2000/05/22/oral_history/

wikipedia

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Happy Birthday Bikini

There are very few items of fashion that please both women and men. The Bikini would be one of them, women like to wear them and men like to look at them, although nowadays some men wear them too, why? I do not know.

The bikini was born at a Paris poolside photo shoot on July 5, 1946, a week before Bastille Day and in the midst a global textile shortage. The designer, former automobile engineer Louis Réard, hired the only model willing to expose so much model, a 19-year-old nude dancer from the Casino de Paris named Micheline Bernardini. She put on the four small patches he had strung together and showed the fashion world the female belly button.

Benardini agreed to model, on 5 July 1946, Louis Réard’s two-piece swimsuit, which he called the bikini, named four days after the first test of an American nuclear weapon at the Bikini Atoll.

However Réard’s bikini was not the first 2 piece bathing outfit . For that we have to go back to about 5800 bc.

In the Chalcolithic era, the mother-goddess of Çatalhöyük, a large ancient settlement in southern Anatolia, was depicted astride two leopards while wearing a bikini-like costumes Two-piece garments worn by women for athletic purposes are depicted on Greek urns and paintings dating back to 1400 BC.[ Active women of ancient Greece wore a breastband called a mastodeton or an apodesmos, which continued to be used as an undergarment in the Middle Ages. While men in ancient Greece abandoned the perizoma, partly high-cut briefs and partly loincloth, women performers and acrobats continued to wear it.

In Coronation of the Winner, a mosaic in the floor of a Roman villa in Sicily that dates from the Diocletian period (286–305 AD), young women participate in weightlifting, discus throwing, and running ball games dressed in bikini-like garments.

Even in the modern era that there had been two piece swimsuits. Actresses like Jayne Mansfield had been wearing two-piece bathing suits, But never with the navel showing. That was deemed to be scandalous .

Bernardini modeled the bikini on July 5 at the Piscine Molitor. The bikini was a hit, especially among men, and Bernardini received some 50,000 fan letters.

Before long, bold young women in bikinis were causing a sensation along the Mediterranean coast. Spain and Italy passed measures prohibiting bikinis on public beaches but later capitulated to the changing times when the swimsuit grew into a mainstay of European beaches in the 1950s. Réard’s business soared, and in advertisements he kept the bikini mystique alive by declaring that a two-piece suit wasn’t a genuine bikini “unless it could be pulled through a wedding ring.”

The bikini has spawned many stylistic variations. For example the Monokini.

A monokini, more commonly referred to as a topless swimsuit and sometimes referred to as a unikini, is a women’s one-piece swimsuit equivalent to the lower half of a bikini.

In 1964, Rudi Gernreich, an Austrian fashion designer, designed the original monokini in the US. Gernreich also invented its name, and the word monokini is first recorded in English that year.

Despite the bikini’s initial success in France, worldwide women still stuck to traditional one-piece swimsuits. Below a picture of an Italian police officer issuing a woman a ticket for wearing a bikini on an Italian beach, 1957.

The bikini was banned from beaches and public places on the French Atlantic coastline, Spain, Italy, Portugal, and Australia, and was prohibited or discouraged in a number of US states.

The Vatican declared it sinful. The United States Motion Picture Production Code, also known as the Hays Code, enforced from 1934, allowed two-piece gowns but prohibited the display of navels in Hollywood films.

Increasingly common glamour shots of popular actresses and models on either side of the Atlantic played a large part in bringing the bikini into the mainstream. During the 1950s, Hollywood stars such as Ava Gardner, Rita Hayworth, Lana Turner, Elizabeth Taylor, Tina Louise, Marilyn Monroe, Esther Williams, and Betty Grable took advantage of the risqué publicity associated with the bikini by posing for photographs wearing them—pin-ups of Hayworth and Williams in costume were especially widely distributed in the United States.

By the end of the 20th century, the bikini had become the most popular beachwear around the globe.

Now that bikinis have become a normal part of summer wardrobes, we have to tackle the next discussion of who is “allowed” to wear them. An international conversation has been taking place over the internet and within the fashion industry surrounding inclusivity and representation of all bodies, not just some. In my humble opinion women should be allowed what they want to wear whatever it is. However I still have issues with man wearing bikini type of fashion garments. the so called ‘mankini’ made popular by Borat.

Who would have ever imagined though, that something so destructive as an atom bomb would become the inspiration of something so beautiful as the bikini.

sources

https://www.history.com/this-day-in-history/bikini-introduced

https://www.washingtonpost.com/news/retropolis/wp/2018/07/05/a-scandalous-two-piece-history-of-the-bikini/

https://www.thegoodtrade.com/features/history-of-the-bikini

https://en.wikipedia.org/wiki/Bikini

https://en.wikipedia.org/wiki/Monokini

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The slightly ‘naughtier’ side of Anne Frank.

On June 25, 1947, the diary of Anne Frank is posthumously published when her father, Otto Frank, prints the first 1,500 copies in Dutch. Otto Frank had made the first transcription in German in 1946. In spring 1946 it had come to the attention of Dr. Jan Romein and his wife Annie Romein-Verschoor, two Dutch historians. They were so moved by it that Anne Romein made unsuccessful attempts to find a publisher, which led Romein to write an article for the newspaper Het Parool:

“This apparently inconsequential diary by a child, this ‘de profundis’ (which refers to Psalm 130) stammered out in a child’s voice, embodies all the hideousness of fascism, more so than all the evidence of Nuremberg put together.

— Jan Romein in his article “Children’s Voice” on Het Parool, 3 April 1946.

This caught the interest of Contact Publishing in Amsterdam, who approached Otto Frank to submit a Dutch draft of the manuscript for their consideration. They offered to publish, but advised Otto Frank that Anne’s candor about her emerging sexuality might offend certain conservative quarters, and suggested cuts.

Recently these cut elements of the diary were discovered. They were two pages of Anne Frank’s diary where brown paper was pasted over the writing.

The two pages, Anne, included some “dirty” jokes and more than 33 lines explaining sex, contraception and prostitution.

Below are just some of those recovered lines from Anne Frank’s diary.

The Jokes

“Do you know why the German girls of the armed forces are in the Netherlands?” she wrote. “As a mattress for the soldiers.”

“A man comes home at night and notices that another man shared the bed with his wife that evening. He searches the whole house, and finally also looks in the bedroom closet. There is a totally naked man, and when that one man asked what the other was doing there, the man in the closet answered: ‘You can believe it or not but I am waiting for the tram.'”

“A man had a very ugly wife and he did not want a relationship with her. One evening, he came home and he saw his friend lying in bed with his wife and the man said: ‘He does and I have to!!!!’ “

“A man and a woman had a relationship, and after a few months the woman’s belly was getting disturbingly big. Then, the man called a doctor who said: ‘It’s just air, Mrs., just air!!!” The man replied: ‘I am not pumping air, am I?’ “

Her thoughts about sex

About having the first period. “a sign that she is ripe to have relations with a man but one doesn’t do that of course before one is married.”

“Until I was 11 or 12, I didn’t realize there was a second set of labia on the inside , though you couldn’t see them,” she wrote at one point. “What’s even funnier is that I thought urine came out of the clitoris.”

“I sometimes imagine that someone might come to me and ask me to inform him about sexual matters. How would I go about it?” She continued to depict what she imagined were the “rhythmical movements” involved, as well as the “internal medicament” or contraception

It was clears she was well aware of adult topics like prostitution: “All men, if they are normal, go with women, women like that accost them on the street and then they go together. In Paris they have big houses for that. Papa has been there.”

I can understand why these pages weren’t included in the published version of her diary, because the publisher was probably right in the assumption that it may have offended some people. On the other hand though it shows that this teenage girl had a sense of humor and an interest in sexuality, just like any other teenage girl or boy has.

I know I referred to Anne Frank’s more naughty side, but really all this shows that she was an ordinary teenager, who had a very sad but extraordinary story to tell .

Sources

https://www.annefrank.org/en/anne-frank/

http://www.findingdulcinea.com/news/on-this-day/May-June-08/On-this-Day–Anne-Frank-s-Diary-Published-for-the-First-Time.html

https://edition.cnn.com/2018/05/15/world/anne-frank-diary-pages-revealed-trnd/index.html

https://www.theguardian.com/books/2018/may/15/anne-franks-dirty-jokes-found-diary-pages-covered-brown-paper

https://www.washingtonpost.com/news/morning-mix/wp/2018/05/16/anne-franks-hidden-diary-pages-risque-jokes-and-sex-education/

https://www.biography.com/news/anne-frank-diary-secret-pages

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I am passionate about my site and I know you all like reading my blogs. I have been doing this at no cost and will continue to do so. All I ask is for a voluntary donation of $2 ,however if you are not in a position to do so I can fully understand, maybe next time then. Thanks To donate click on the credit/debit card icon of the card you will use. If you want to donate more then $2 just add a higher number in the box left from the paypal link. Many thanks

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