The Dutch Bishop who defied the Nazis.

The Roman Catholic church , especially the Vatican, still has a lot of questions to answer when it comes to the Holocaust. However there were some Catholic clergymen, even some high placed ones, who did not keep their mouth shut and defied the Nazis.

Cardinal Johannes de Jong was one of those men. He was ordained to the priesthood on August 15, 1908, and further studied at the Pontifical Gregorian University and the Angelicum in Rome, obtaining his doctorates in philosophy and theology.

On August 3, 1935, de Jong was appointed Coadjutor Archbishop of Utrecht and Titular Archbishop of Rhusium.

He said he didn’t want to be another Theodor Innitzer, his colleague in Vienna with fascist sympathies. In April 1938, in honour of Hitler’s birthday, Cardinal Innitzer had ordered that all Austrian churches fly the swastika flag, ring bells, and pray for Hitler

De Jong ordered his priests to refuse the sacraments to Nazi Dutchmen. During the Second World War, he was one of the major leaders against the Nazi occupation of the Netherlands. On July 26, 1942 Dutch bishops, including Archbishop Johannes de Jong, issued a decree that openly condemned Nazi deportations of Dutch workers and Jews. The Nazis retaliated by seizing 245 Catholics of Jewish descent, including Edith Stein. The Vatican used the Netherlands’ experience to explain its silence during the years of the Holocaust. After the German retaliation, Sister Pasqualina Lehnert, Pius XII’s housekeeper and confidante, said the Pope was convinced that while the Bishop’s protest cost more than two hundred lives, a protest by him would mean at least two hundred thousand innocent lives that he was not ready to sacrifice. While politicians, generals, and dictators might gamble with the lives of people, a Pope could not. -Personally I don’t buy that argument. The pope was the spiritual leader of about a billion Catholics globally, his words would have had an impact.- Bishop Johannes de Jong did not keep silent.

‘It is impossible to talk to this man’, said a high-ranking German official during the war years about the Bishop.

On Sunday, August 3, 1941, two Gestapo men called the archbishop’s palace on Maliebaan in Utrecht to persuade De Jong to withdraw a ‘pastoral letter’ in which he urged his co-religionists to passively resist the Nazification of Dutch society. He had received the men in the most magnificent room of his official residence. There, ‘after an uneasy silence’, he received the order of the Reichskommissar. He informed his guests “with a single word” that he had understood them, but then instructed all bishops to read the pastoral letter as scheduled this Sunday. Aside from the 245 people arrested, the Bishop was fined 500 Guilders, this should be a sign for the Pope too. The Bishop was not arrested, despite defying the Nazis, the Nazis clearly knew that it would have caused problems for them.

One could argue that if the letter had not been read, the 245 would not have been arrested and perhaps Edith Stein, would have survived, but they would have been arrested and send to the camps at some stage anyway. Edith Stein was murdered on August 7,1942 in Auschwitz.

After the liberation in 1945 and the return of the Dutch government, Pius XII named him cardinal as a result of his share in the resistance against the occupation of his homeland and his unwavering stance as church leader. In addition, he was knighted with the highest accolades, the decorations of which are still on display in the cultural-historic museum Sorgdrager in Hollum. On 8 September 1955, Cardinal de Jong died in Amersfoort.

On Tuesday 1 February 2022, it was announced that cardinal Jan de Jong was honoured with the Yad Vashem-medal posthumously, for his resistance against the Nazis and – more in particular – for his ban on Roman Catholics from participating in the deportation of Jews.

sources

https://www.vvvameland.com/practical/general/villages/nes/johannes-cardinal-de-jong

https://www.catholic-hierarchy.org/bishop/bdejongj.html

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Letter from a Bishop to the Reichsminister.

No one can deny that the Roman Catholic church, and especially the Vatican. has a lot to answer for when it comes to their part in the Holocaust.

However there were Catholic clergy men who did speak out to the Nazi regime and many of them paid the ultimate price for that.

Antonius Hilfrich was a German priest and Roman Catholic Bishop of Limburg, Germany.Amid 1941 Catholic protests over Nazi euthanasia led by Bishop Clemens August von Galen of Münster, Hilfrich wrote to Franz Gürtner, the German Minister for Justice, to denounce the murders, calling them an “injustice that cries out to heaven”

Below is the translated version of that letter.

The Bishop of Limburg

“Limburg/fiahm, 13August 1941

To the Reich Minister of Justice
Berlin

Regarding the report submitted on July 16 (sub. ZV,pp.6-7) by the Chairman of the Fulda Bishops’ Conference, Cardinal Dr. Bertram, I consider it my duty to present the following as a concrete illustration of destruction of so-called “useless life”.

About 8 kilometers from Limburg in the little town of Hadamar, on a hill overlooking the town, there is an institution which had formerly served various purposes and of late had been used as a nursing home. This institution was renovated and furnished as a place in which, by consensus of opinion, the above-mentioned euthanasia has been systematically practiced for months — approximately since February 1941. The fact is, of course, known beyond the administrative district of Wiesbaden because death certificates from the Hadamar-Moenchberg Registry are sent to the home communities. (Moenchberg is the name of this institution because it was a *Franciscan monastery prior to its secularization in 1803.)

Several times a week busses arrive in Hadamar with a considerable number of such victims. School children of the vicinity know this vehicle and say: “There comes the murder-box again.” After the arrival of the vehicle, the citizens of Hadamar watch the smoke rise out of the chimney and are tortured with the ever-present thought of depending on the direction of the wind.

The effect of the principles at work here are that children call each other names and say, “You’re crazy; you’ll be sent to the baking oven in Hadamar.” Those who do not want to marry, or find no opportunity, say, “Marry, never! Bring children into the world so they can be put into the bottling machine!” You hear old folks say, “Don’t send me to a state hospital! When the feeble-minded have been finished off, the next useless eaters whose turn will come are the old people.”

All God-fearing men consider this destruction of helpless beings a crass injustice. And if anybody says that Germany cannot win the war, if there is yet a just God, these expressions are not the result of a lack of love for the Fatherland but of a deep concern for our people. The population cannot grasp the fact that systematic actions are carried out which in accordance with paragraph 211 of the German Penal Code are punishable with death. High authority as a moral concept has suffered a severe shock as a result of these happenings. The official notice that N. N. died of a contagious disease and, therefore, his body had to be burned, no longer finds credence, and official notices of this kind which are no longer believed have further undermined the ethical value of the concept of authority.

Officials of the Secret State Police, it is said, are trying to suppress discussion of the Hadamar occurrences by means of severe threats. In the interest of public peace, this may be well intended. But the knowledge, and the conviction, and the indignation of the population, cannot be changed by it; the conviction will be increased with the bitter realization that discussion is prohibited by threats, but that the actions themselves are not prosecuted under penal law.

I beg you most humbly, Herr Reich Minister, in the sense of the report of the Episcopate of 16 July of this year, to prevent further transgressions of the Fifth Commandment of God.

[Signed]
DR.HTLFBICH£

11 days later on August 24,1941 Hitler ordered the cessation of Nazi Germany’s systematic T4 euthanasia program of the mentally ill and the disabled due to protests, although killings continue for the remainder of the war.

source.

Remembering Two Heroes

Two definitions of a Hero are :1. a person admired for achievements and noble qualities. 2. one who shows great courage. Both definitions apply to Józef Cebula and Sophie Scholl.

The reason why I am remembering these 2 people is because of today’s date May 9. Sophie Scholl was born on May 9,1921, Józef Cebula was murdered on May 9 1941.

Józef Cebula Józef Cebula was born into a modest family of Polish origin on March 23, 1902, at Malnia in southern Poland. He suffered tuberculosis as a child, and was in fact declared incurable . After an unexpected recovery, he visited an Oblate shrine where he shared his story with an Oblate priest. The priest advised Józef to study with the Oblates at the newly-established Oblate minor seminary.

He was ordained as a priest on 5 June 1927 while still in a seminary. Father Cebula became a superior at the Oblate seminaries in 1931, and became novice master at Markowice in 1937.

When the Nazis occupied Poland during the Second World War, they declared loyalty to the Church illegal. All Church associations were forbidden, and many priests were arrested. On May 4, 1940, the Oblate novices at Markowice were arrested by the Nazis and sent to the concentration camp at Dachau, Germany.

Fr. Cebula was forbidden to exercise his priestly ministry and obliged to work in the fields. But at night, the zealous priest celebrated the Eucharist and administered the sacraments in the surrounding villages, until he was arrested on April 2, 1941. He was taken to a concentration camp at Mauthausen in Austria.

Fr. Cebula was known for his humility ,he was a man of quiet prayer with a deep spiritual life. He radiated peace in the very middle of the death camp, even when he was tormented by the Nazis.

Father Cebula was forced to carry 60-pound rocks from the quarry to a camp two miles away. He had to climb a 144-step staircase called the Death Stairs, while being beaten and insulted by his tormentors. The guards humiliated and mocked him by ordering him to sing the texts of the Mass while he worked.

On May 9th 1941 , Fr. Cebula summoned up his strength and courage and said, “It is not you who are in charge. God will judge you.” The Nazis ordered him to run, with a rock on his back, towards the camp’s barbed wire fence, where a guard shot him with a sub-machine gun and declared that Fr. Cebula “was shot while trying to escape”. He died in this volley of bullets. His body was taken to a crematorium and burned.

Sophie Scholl, was only 11 years-old when Adolf Hitler came to power in Germany Sophie, like her brothers and sisters, were influenced by the changes that took place in their school.

Growing up in Nazi Germany, Sophie Scholl had automatically become a member of the girl’s branch of Hitler Youth, the League of German Girls, at the age of twelve, and she was soon promoted to Squad Leader. She was an excited and happy follower of the National Socialist cult of youth. The teenager believed in the ideals propagated at the time, as did many of her peers.

However, as discrimination against the Jews grew, Sophie began to question what she was being told. When two of her Jewish friends were barred from joining the League, Sophie protested and as she grew older she became more and more disillusioned by the Nazi Party.

The strict rules opened her eyes to Nazi doctrine and their treatment of other peoples, and she became disillusioned with German education. She also served six months in the Auxiliary War Service, but this only strengthened her resolve against the Nazis.

She joined her brother, Hans and his Munich University friends when they formed a passive resistance group called ‘The White Rose’. Their actions against the regime included peaceful demonstrations, painting anti-Nazi slogans and distributing leaflets. It was the leaflet distribution that led to their arrest. They were observed by a university janitor collecting those which had not been taken, he denounced them.

The White Rose was a small endeavor with large consequences. At its core were siblings Hans and Sophie Scholl, their fellow students Alexander Schmorell, Willi Graf, Christoph Probst, and a professor of philosophy and musicology at the University of Munich, Kurt Huber. Together they published and distributed six pamphlets, first typed on a typewriter, then multiplied via mimeograph. At first, they only distributed them via mail, sending them to professors, booksellers, authors, friends and others—going through phone books for addresses and hand-writing each envelope. In the end, they distributed thousands, reaching households all over Germany. Acquiring such large amounts of paper, envelopes, and stamps at a time of strict rationing without raising suspicion was problematic, but the students managed by engaging a wide-ranging network of supporters in cities and towns as far north as Hamburg, and as far south as Vienna. These networks were also activated to distribute the pamphlets, attempting to trick the Gestapo into believing the White Rose had locations all across the country.

The translated text of one of their pamphlets

“Our current ‘state’ is the dictatorship of evil. We know that already, I hear you object, and we don’t need you to reproach us for it yet again. But, I ask you, if you know that, then why don’t you act? Why do you tolerate these rulers gradually robbing you, in public and in private, of one right after another, until one day nothing, absolutely nothing, remains but the machinery of the state, under the command of criminals and drunkards?”

In January 1943, the group felt empowered and hopeful. Their activism seemed to be working, rattling the authorities and sparking discussions amongst their peers.

However ,on the 18th February 1943, Sophie and her brother Hans brought a suitcase full of leaflets to the Ludwig Maximilian University of Munich main building. They hurriedly dropped stacks of copies in the empty corridors for students to find when they left the lecture rooms. Leaving before the lectures had ended, the Scholl siblings noticed that there were some left-over copies in the suitcase and decided to distribute them. Sophie flung the last remaining leaflets from the top floor down into the atrium. This spontaneous action was observed by the university maintenance man, Jakob Schmied.

Hans and Sophie Scholl were taken into Gestapo custody. A draft of a seventh pamphlet, written by Christoph Probst, was found in the possession of Hans Scholl at the time of his arrest by the Gestapo. While Sophie Scholl got rid of incriminating evidence before being taken into custody, Hans did try to destroy the draft of the last leaflet by tearing it apart and trying to swallow it down. But, the Gestapo recovered enough to match the handwriting with other writings from Probst, which they found when they searched Hans’s apartment. The main Gestapo interrogator was Robert Mohr, who initially thought Sophie was innocent.

But , after Hans had confessed, Sophie assumed full responsibility in an attempt to protect other members of the White Rose.

The Scholls and Probst were to stand trial before the Volksgerichtshof— the Nazi “People’s Court” infamous for its unfair political trials, which more often than not ended with a death sentence — on 22 February 1943. They were found guilty of treason. Roland Freisler, head judge of the court, sentenced them to death.

Sophie and the 2 others. were executed the same day by guillotine at Stadelheim Prison.

It takes real courage to stand up to evil, especially when you know it can result in death. It is this courage that make all these people real heroes.

Finishing up with a poem about courage by the American poet Edgar Albert Guest

Courage isn’t a brilliant dash,
A daring deed in a moment’s flash;
It isn’t an instantaneous thing
Born of despair with a sudden spring
It isn’t a creature of flickered hope
Or the final tug at a slipping rope;
But it’s something deep in the soul of man
That is working always to serve some plan.

Courage isn’t the last resort
In the work of life or the game of sport;
It isn’t a thing that a man can call
At some future time when he’s apt to fall;
If he hasn’t it now, he will have it not
When the strain is great and the pace is hot.
For who would strive for a distant goal
must always have courage within his soul.

Courage isn’t a dazzling light
that flashes and passes away from sight;
it’s a slow, unwavering, ingrained trait
with the patience to work and the strength to wait.
It’s part of a man when his skies are blue,
it’s part of him when he has work to do.
The brave man never is freed of it.
He has it when there is no need of it.

Courage was never designed for show;
it isn’t a thing that can come and go;
it’s written in victory and defeat
and every trial a man may meet.
It’s part of his hours, his days and his years,
Back of his smiles and behind his tears.
Courage is more than a daring deed:
It’s the breath of life and a strong man’s creed.

sources

https://www.nationalww2museum.org/war/articles/sophie-scholl-and-white-rose

Christoph Probst-Executed February 22.1943.

Not every German supported the Nazis or signed up to their ideology. There were quite a few who were appalled by what their nation had become under the leadership of Hitler and his regime.

However there were only a handful of people who had the courage to stand up against the Nazis, at risk of their own lives. Some of these were an organisation that called themselves “White Rose”

It was a resistance group in Munich . The group, founded in June 1942, consisted of students from the Ludwig-Maximilians-University of Munich who distributed leaflets against the Nazis policies.

Sophie and Hans Scholl were the prominent members , and so much has already been written about the Scholl siblings. I want to focus a bit more on another member, Christoph Probst.

Probst had a lot more to lose the the Scholl siblings, although he was young, he was married with 3 children.

Born in Murnau/Upper Bavaria on November 6, 1919, Probst studied medicines in Munich after his labor and military service in 1939.

In 1941 Christoph he married Herta Dohrn, with whom he later had three children. Alexander Schmorell, a friend of his, introduced Probst to Hans Scholl and his group of friends in the summer of 1942.

Christoph Probst joined the White Rose rather late, as he did not belong to the same student group as Hans Scholl, Alexander Schmorell and Willi Graf, and stayed for the most part in the background. He had to consider the safety of his family. He belonged, together with the Scholl siblings, Graf and Schmorell to the tightest circle, into which university professor Kurt Huber also came.

The White Rose produced, printed and distributed, at the risk of their lives, six leaflets in all.

Although Probst had been transferred to Innsbruck in December 1942, he was still actively involved in the discussion of the fifth White Rose leaflet on his visits to Munich and was also prepared to write his own flyer. After Sophie and Hans Scholl were arrested, on February 18 1943, the Gestapo found a draft leaflet written by Probst in Hans Scholl’s jacket pocket, stating: “Hitler and his regime must fall so that Germany may live on.” Christoph Probst was arrested in Innsbruck on February 20, 1943. To his mother he wrote whilst in prison.

“By an unlikely mishap I have now found myself in an awkward position. I don’t sugarcoat anything when I tell you that I’m fine and that I’m very calm. The treatment is good and life in the cell seems so tolerable to me that I’m not afraid of a longer period of imprisonment… I’m only concerned for you, for the wife and the small children”

On 22 February 1943, Christoph Probst and the Scholls were tried and sentenced together at the Volksgerichtshof by judge Roland Freisler, who had already determined the sentences even before the trial had started.

All three were sentenced to death by guillotine. Their sentences were carried out on the very same day at Stadelheim Prison, Munich. Probst had asked for clemency during interrogation. He also requested a trial for the sake of his wife and three children, who were aged three years, two years and four weeks old. His wife, Herta Probst, was sick with childbed fever at the time.

Shortly before Christoph was executed, he was allowed a visit from a Catholic Priest. Christoph requested baptism into the Catholic faith.

The only consolation to this is that his wife Herta survived the war and died 21 September 2016 aged 102

sources

https://encyclopedia.ushmm.org/content/en/article/white-rose

https://www.britannica.com/topic/White-Rose#ref1111344

https://www.jewishvirtuallibrary.org/the-white-rose-a-lesson-in-dissent

https://www.newworldencyclopedia.org/entry/Christoph_Probst

https://www.findagrave.com/memorial/171854367/herta-siebler-probst

https://www.gdw-berlin.de/en/recess/biographies/index_of_persons/biographie/view-bio/christoph-probst/?no_cache=1

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84 killed by ‘Friendly’ fire.

Friendly fire or amicicide is an attack by a military force on friendly or neutral troops while attempting to attack the enemy. Examples include misidentifying the target as hostile, cross-fire while engaging an enemy, long range ranging errors or inaccuracy. I hate the term ‘friendly’ fire because the end result is still death and destruction

On October 5, 1942 the town of Geleen in the most southern province of the Netherlands ,Limburg. Fell victim to the ‘misidentifying of the target as hostile’

A squadron of 257 RAF bombers were on the way to Aachen in Germany , to bomb the mine ’Anna’ in the German city near the Dutch border. However due to bad weather , and limited vision 30 of the 257 bombers had deviated from their course, When they had reached Geleen and saw the States mine ‘Maurits’ they mistakenly believed they had reached Aachen and therefore they dropped their load.

It resulted in the death of 84 citizens, including an unnamed 12 year old Jewish boy. I have done pieces on this event previously, today I want focus on some of the victims, by means of their prayer cards or the death notifications in the local newspaper.

Maria Gerda Alberigs born on June 25,1925 in the nearby village of Elsloo. She was buried on October 9,1942.

The Lemmns-Voncken family.

Father Frans Lemmens, born 18 January 1897;Mother Elisa Voncken, born in the nearby village of Beek on 72 February 1905.

Children: Rob, born 26 July 1930;Mia born exactly a year later then Rob, July 26, 1931;Jacq, born October 2, 1933; Tini, born October 5, 1934;Annie. Born 26 October 1935;Lenie, Born April 9, 1937.

Tini was killed on her 8th birthday. The funeral mass was carried out by Bishop Guillaume Lemmens. given the fact he has the same surname I presume he was related. Although ‘Lemmens’ is a reasonably common name.

Bishop Guillaume Lemmens was known to be a vocal opponent to the Nazi regime. He wrote several letters in where he accused the Nazis of criminal acts. He also urged parishioners not to to co-operate with the Nazi occupiers in any way shape of form.

Geleen is where I was born and where I grew up. It will always be my hometown it is forever anchored as such in my heart, even though L live in Ireland now.

I only found out about the bombing a few years ago. And only today I found out there is a monument was erected in honor of the victims. The monument also commemorates the gas boiler of the Maurits mine that was shot in flames on September 1st 1944.

sources

https://www.tracesofwar.com/sights/13837/Monument-the-Burned-Gas-Boiler.htm

Bombardement 5 oktober 1942

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Franz Jägerstätter- Can’t be both Nazi and Catholic

The picture above is of Franz Jägerstätter and his wife Franziska Schwaninger on their wedding day Thursday April 9, 1936, the day before good Friday known as Holy Thursday.

Prior to Franz meeting his wife he had a bit of a reputation. A native of Radegund, near Salzburg. In his younger years he was regarded as a bit of a troublemaker, involved in several fights and the owner of the first motorcycle in the locality ,and even had a child out of wedlock. However he settled down after he met Franziska Schwaninger in 1935. He became a devout Catholic.

The couple did have 3 children

When German troops moved into Austria in March 1938, Jägerstätter rejected the offered position as Radegund mayor. He was the only person in the village to vote against the Anschluss in the plebiscite of 10 April 1938. Franz was also disturbed by the reports of the T4 Euthanasia program.

Three times he was called up for active service but he always refused.He became known as a conscientious objector who, for reasons of faith, refused to go fight for Hitler. He knew this could cost him his life.

In many writings, Franz told of his reasons for his actions: for him, to fight and kill people so that the godless Nazi regime could conquer and enslave ever more of the world’s peoples would mean becoming personally guilty. Franz prayed, fasted and sought advice. He also requested a talk with the Diocesan Bishop of Linz, Joseph Calasanz Fliesser.

The Bishop explained to Franz that, as the father of a family, it was not his task to decide whether the war was righteous or unrighteous. Franziska had accompanied her husband to Linz, but did not take part in his talk with the Bishop. She recalled the moment when her husband came out of the Bishop’s office: “’He was very sad, and told me: ‘They don’t dare themselves, or it’ll be their turn next:’ Franz’s main impression was that the Bishop did not dare to speak openly, because he didn’t know him – after all, Franz could have been a spy.”

In February 1943, when he received his last summons to Linz military barracks for active service with a motorised unit, he explained his intention of refusing to fight in what he regarded as an immoral war. He stated that he could not be both a Nazi and a Catholic He was promptly arrested and sent on to Berlin to stand trial before a court martial.

After two months in the Wehrmacht Prison in Linz, he was transferred to Berlin-Tegel.
There he was executed on August 9th. In one of the last letters before his death he wrote the well-known sentence: “If I write with my hands tied, it is still better than if the will were tied.” One of his last statements was “If the Church stays silent in the face of evil, what difference would it make if no church were ever opened again?”

By all accounts Franz was a hero and if there had been more people like him, God knows how the was would have gone.

Donation

I am passionate about my site and I know a you all like reading my blogs. I have been doing this at no cost and will continue to do so. All I ask is for a voluntary donation of $2 ,however if you are not in a position to do so I can fully understand, maybe next time then. Thanks To donate click on the credit/debit card icon of the card you will use. If you want to donate more then $2 just add a higher number in the box left from the paypal link. Many thanks

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Sources

https://www.dioezese-linz.at/site/jaegerstaetter/english/biography/article/22528.html

https://www.irishtimes.com/opinion/an-irishman-s-diary-1.369074

https://www.meinekirchenzeitung.at/salzburg-tiroler-teil-rupertusblatt/c-kirche-hier-und-anderswo/ein-verborgenes-leben_a8009

It would have been easy to turn a blind eye, but Fr.Lichtenberg didn’t.

Fr Lichtenberg

It would be so easy for ordinary citizens to turn a blind eye to the Holocaust, and indeed many did. I do not judge these people, because  faced with a similar situation I don’t know how I would react. Anyone who was critical against the Nazi regime, could face a prison sentence of worse death. And it really didn’t take that much to be sentenced to death. I can therefore understand why people ignored the things happening around them, for many it was a way to ensure survival.

There were those though how saw the injustice and evil and spoke out against it publicly. People like the Catholic Priest Fr. Bernhard Lichtenberg.

Ever since the Nazis came to power he spoke out against them. After the pogrom of November 9, 1938,known as Kristallnacht he said the following public prayer in the St. Hedwig’s Cathedral in Berlin.

cathredal

“We know what was yesterday. We do not know what will be tomorrow. But we have experienced what happened today. Outside, the Temple is burning. That is also a House of God.”

Lichtenberg  prayed publicly for the persecuted Jews at the daily Vespers service. Bishop Konrad von Preysing later entrusted Lichtenberg with the task of helping the Jewish community of the city, via the Welfare Office of the Berlin Diocesan Authority (“Hilfswerk”). In theory non-Aryan Christians were to be supported by the “Fund”. However  the aid was provided to every Jewish citizen who contacted the office.

Lichtenberg protested in person to Nazi officials against the arrest and killing of the sick and mentally ill.In 1941 he wrote a letter to the  chief physician of the Reich, Minister of Public Health Leonardo Conti, in relation to the T4 euthanasia program.

Conti

“I, as a human being, a Christian, a priest, and a German, demand of you, Chief Physician of the Reich, that you answer for the crimes that have been perpetrated at your bidding, and with your consent, and which will call forth the vengeance of the Lord on the heads of the German people.”

Initially the Nazis saw him more of a nuisance then a threat but his  efforts to help the Jews and his calls to put an end to the immoral actions of the Nazis grew stronger. To silence him, the Nazis arrested him on October 23, 1941, and was sentenced to 2 years in prison.But because of his unyielding opposition he was sent to Dachau. However he never reached Dachau.He collapsed and died while in transit, on 5 November 1943 in Hof, Bavaria.

BUST

He died for being a decent Human being , who spoke out about the evil he saw around him.

I am not a Catholic and I don’t believe in saints but of I had to believe in saints, he would be top of my list.

On 7 July 2004 Yad Vashem recognized Bernhard Lichtenberg as a Righteous Among the Nations.

Donation

I am passionate about my site and I know you all like reading my blogs. I have been doing this at no cost and will continue to do so. All I ask is for a voluntary donation of $2, however if you are not in a position to do so I can fully understand, maybe next time then. Thank you. To donate click on the credit/debit card icon of the card you will use. If you want to donate more then $2 just add a higher number in the box left from the PayPal link. Many thanks.

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Sources

The Second World War: A Complete History

Bundesarchiv

Yad Vashem

 

The Dutch Pope

Pope

When you think of Popes you wouldn’t think that a small country like the Netherlands ever would produce a Pope. But yet it did.

Born as Adriaan Florensz Boeyens in Utrecht on March 2 1459. He would become thr  head of the Catholic Church and ruler of the Papal States from 9 January 1522 until his death on 14 September 1523.  He would be the only Dutchman so far to become pope, and was the last non-Italian pope until John Paul II, 455 years later.

He was designated the title Pope Adrian VI or also Hadrian VI. Adrian was resented by the Romans as an outsider. He took up the task of reforming the church. Pope Adrian VI took over from Pope Leo X, who had been Pope from 1513 to 1521.Pope Leo had left the papacy in chaos. The treasury was depleted by wars, construction, and private leisure activities.

Adrian chose to keep his birth name. Immediately, the stern theologian made sure that people understood . he was not the sovereign’s puppet. He embarked on a program of reformation to replenish the treasury by putting an end to unnecessary spending

Adrian VI tried to unite the Christians in a crusade against the Turks, he failed in this. Swiftly the Turks under Suleiman the Magnificent conquered Rhodes.

suleman

Adrian also underestimated the early stages of the Lutheran revolt. Adrian did condemn Luther as a heretic, but he took no defensive actions against the Lutheran movement. Ironically the country he was born in would later become one of the most Lutheran countries in Europe.

Adrian VI died in Rome on 14 September 1523, after one year, eight months and six days as pope. Most of his official papers were lost after his death.

Pope A

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Sources

Papalartifacts.com

Britannica.com

 

Alfred Delp-“Vincula amoris” -chains of love.

Alfred Delp

I know the Catholic church has quite a few questions to answer when it comes to WWII, but there were many within the church who stood up against the Nazi regime, knowing that it could cost them their lives and for many it did.

Alfred Delp was a German  Jesuit priest. Witnessing at  first hand his country being turned into something he could not stand, Alfred Delp opposed bitterly the rising tide of Nazism, which eventually cots him his life.

He was a member of the inner Kreisau Circle resistance group(a group of about twenty-five German dissidents led by Helmuth James von Moltke, who met at his estate in the rural town of Kreisau)

estate

He was arrested in Munich on 28 July 1944, with other members of the circle after the attempted assassination of Hitler on July 20 1944. After suffering brutal treatment and torture, Delp was brought to trial. Even though he knew nothing of the attempted assassination.

He was transferred to Tegel Prison in Berlin. Whilst in prison, he secretly began to say Mass and wrote letters, reflections on Advent, on Christmas, and other spiritual subjects,which were smuggled out of the prison before his trial. On 8 December 1944.

On the day of his trial he got  visit from Franz von Tattenbach SJ, sent by Augustin Rösch, Father Delp’s superior in Munich  to receive his final vows to the Jesuit Order. This was forbidden by the Nazis, but the attending policemen did not understand what was going on.Delp wrote on the same day, It was too much, what a fulfillment, I prayed for it so much, I gave my life away. My chains are now without any meaning, because God found me worthy of the “Vincula amoris” (chains of love)

Delp was offered his freedom if he would renounce the Jesuits. He refused and was hanged February 2, 1945. His body was cremated and his ashes spread on an unknown field.

Martyr

 

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Sources

Jesuits in Ireland

Ignatius Insight

Wikipedia

ignatianspirituality.com

The SS ransom demand of September 26-1943.

Kappler

The killing of innocent lives is despicable enough but trying to make a profit out of it in the most deceitful way is beyond evil. Giving people hope that someway they will survive, where there really was no intention of sparing their lives,sickens me to the core.

Shortly after  the armistice between Italy and the Allied forces on 8 September 1943, the German military occupied Rome and Herbert Kappler was appointed as Chief of the Security Police and Security Service  for all SS and Order Police units deployed in Rome.

rOME

On September 26 Major Herbert Kappler, delivered a 36-hour ultimatum to the city’s Jewish community, requiring a ransom payment of fifty kilograms of gold, as well as 100 million Italian lire, to the SS headquarters in Rome , to avoid the mass arrest and deportation of Rome’s Jews to concentration camps.

The Jewish community ,via Israel Zolli, the Chief Rabbi of Rome told the Vatican about the ransom and asked if they could help because the Jews did not have the 50 kg of  gold to fulfill the ransom demand. The Vatican’s replied on September . 27,  that the Pope,Pius XII, was willing to lend,interest free, the 110 pounds of gold to the Jewish community.

Pope

But, by September. 28,  the Jewish community received donations of Jews and non-Jews exceeding 110 pounds. The loan of the Vatican was therefor no longer required.

However, on October 16, 1943 the Nazis, in conjunction with the Italians, conducted a roundup of the Jews in Rome and 2 days later on October 18,1,035 Jews were deported to Auschwitz.

raid

Rabbi Israel Zolli survived and converted together with his 2nd wife and daughter ,to Catholicism in 1945.

In 1948, Kappler was tried by an Italian military tribunal and sentenced to life imprisonment in the Gaeta military prison. In 1977 he escaped prison, because he had been terminally ill, he only weighed 47 KG, His wife was able to carry him ot in a suitcase.6 months after his escape he died.

 

 

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