Atom Bombed Madonna- A WWII Miracle

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When the atom bomb “Fat Boy” devastated on the 9th of August 1945, one of the buildings reduced to rubble was the city’s Urakami cathedral — then among the largest churches in Asia.

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The blinding nuclear flash that would claim more than 70,000 lives in the city also, in an instant, blew out the stained glass windows of the church, toppled its walls, burnt its altar and melted its iron bell.

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But, in what local Christian followers have likened to a miracle, the head of a wooden Virgin Mary statue survived amid the collapsed columns and scorched debris of the Romanesque church flattened on August 9, 1945.

The appearance of the war-ravaged religious icon is haunting. The Madonna’s eyes have become scorched, black hollows, the right cheek is charred, and a crack runs like a streaking tear down her face.

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The remains of the statue of the Virgin Mary have found a new home inside a rebuilt church, also called St Mary’s, built on the same site, only 500 metres from the bomb’s ground zero.

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When the Pope tried to kill Hitler.

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The role of the Catholic church has often been questioned and criticized , and to en extent rightfully so.Pope Pius Pius XII. sometimes derided as ‘Hitler’s Pope’ because of his reluctance to condemn Nazi war crimes, was allegedly trying to stir up German agitators and convince them to strike down the Führer from within.
Historian Mark Riebling claims that Pius’s apparent silence on Hitler’s atrocities against Jews, minorities and even members of his own church was in fact cover while he tried to help members of the German resistance.
His recently -released book, Church of Spies, details secret conversations held by Pius’s go-betweens, who linked high-ranking Germans dismayed with Hitler’s leadership with the Allies, in the hope of securing a way out without the massive bloodshed of the Second World War

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Backed by a mass of carefully compiled documentation, Riebling shows that Pius cooperated in a variety of plots, initiated by patriotic, anti-Nazi Germans, to assassinate Hitler and replace the National Socialist regime with a government that would make peace with the West.

The Nazis, in fact, were deeply disturbed by the election of Pius XII in 1939, well aware of Pacelli’s many anti-Nazi statements and actions.

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They commissioned an assessment of the situation from Albert Hartl, a former Catholic priest, who warned that the Catholic Church would prove a serious threat to the Third Reich.

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“The Catholic Church fundamentally claims for itself the right to depose heads of state,” Hartl wrote, “and down to the present time it has also achieved this claim several times.” This statement seemed to embolden disaffected German officers who were seeking assistance to overthrow Hitler.

In 1938, several high-ranking German officers began turning against Hitler, for fear he would lead the country into a devastating war. One of these, General Ludwig Beck, was joined in this endeavor by Admiral Wilhelm Canaris, head of the Abwehr (Germany’s intelligence agency), and his deputy, Colonel Hans Oster.

 

After the Nazi invasion of Poland in 1939, the German military conspirators sought to reach out to their adversaries, especially the British, to seek aid in overthrowing Hitler. In order to do this, they needed a person who could serve as an intermediary and vouch for their integrity, and so they approached Pius XII, who was highly regarded in Britain.

They asked the pope’s top assistants to ask Pius one critical question: Would he be willing to contact the British government and receive guarantees that it would back the German Resistance if Hitler was overthrown? Pius XII replied that he was willing do so, declaring, “The German Opposition must be heard.”

What followed was a series of gripping events, leading to repeated efforts to depose Hitler, all of which were foiled by unexpected turns, deceit, bombs that failed to detonate, and ones that did go off, only to miss their target. In their quest, the anti-Nazi officers received crucial moral and logistical support from Pius XII, as well as from his closest aides.

In the view of Hitler, Catholicism was incompatible with Nazism, as both asked for the whole of a man. Hitler hated Pius and the Church—Pius for his longtime stance against every element of national socialism, and the Church because it (accurately, as it turned out) couldn’t be trusted not to interfere with Nazi plans.

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From the beginning, it was no secret that Hitler hated and mistrusted pretty much everyone, but when he ordered the “liquidation” of the Polish clergy after Germany’s invasion, it shocked even his generals. “The task I give you,” Hitler said to the group, “is a Satanic one … Other people to whom such territories are handed would ask: ‘What would you build?’ I will ask the opposite. I will ask: ‘What did you destroy?’”

The chief of German military intelligence, Admiral Wilhelm Canaris, witnessed the order. He already despised Hitler, but enough was enough: Hitler had to go. Canaris had known Pius XII from back in the 1920s, when then-Pacelli was a bare-knuckle Vatican diplomat in Germany. Pacelli, he knew, had three traits necessary to turn an assassination plan into action: realism, discretion, and a dislike of Hitler.

Canaris’s go-between would be a man named Josef Müeller, a lawyer, war hero, and devout Catholic known for representing Jews and opposing the Reich.

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Riebling describes him as “part Oskar Schindler, part Vito Corleone.” Müeller had once survived a personal interrogation by Heinrich Himmler, telling Himmler unapologetically that he had advised the Bavarian prime minister to have Himmler killed. (Word got around of the bold admission, which was a “manly” act, in Himmler’s words.) The SS head tried immediately, though unsuccessfully, to recruit Müeller for the SS, which needed men like him. When that didn’t work, out of apparent sheer admiration, he let the lawyer go. This made Müeller somewhat of a legend even among Hitler loyalists.

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Müeller’s law office was a clearinghouse of information for the Vatican, where the lawyer was well-connected. Because of Müeller’s position in society both as a scholar and war hero, he was able to build a spy network among “army, college, and law-school friends with access to Nazi officials—a community of the well-informed, who worked in newspapers, banks, and even … the SS itself.

German military intelligence knew of Müeller’s work with the pope, and brought him in for questioning. They first tried to recruit him, and when Müeller refused, they raised the stakes by admitting the unutterable: They didn’t want him to spy for Hitler, but for the oppositereason. “We even hope that someday you will be part of the leadership of this headquarters. The leadership of this Abwehr headquarters is, at the same time, the headquarters of the German military opposition to Hitler.”

He informed the Vatican of all this. Sensing the gravity of the plot brewing, the Vatican introduced to the German lawyer the concept of Disciplina Arcani—the “way of secrecy,” a doctrine established not long after the crucifixion of Jesus. “The faith at first survived only as a clandestine movement in Rome,” Riebling writes. “For three centuries, until Christianity became Rome’s religion, the Church concealed baptism and confirmation, the Our Father, the Holy Trinity and the Eucharist, the creeds and Scriptures—not only from heathens, but even from converts to the faith, who, as one later Church authority explained, ‘might be spies wishing to be instructed only that they might betray.’” This wasn’t an unreasonable precaution. All of the first popes were killed in ways that might only be described as gruesome, and over the centuries, 137 popes were driven from the city of Rome, dozens slain on Peter’s Chair.

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The Abwehr established a cover for Müeller. Officially, he was to be a German operative using his contacts with the Vatican to spy on the Italians. His job would be to pose as a conspirator and sound out the Italian pacifists, who might cause Mussolini to go wobbly. He would even file reports for the Reich. “To all bureaucratic appearances, Müeller would advance the war effort by pretending to talk peace [with the Italians],” Riebling writes. “But he would only be pretending to be pretending. He would actually be the plotter he was pretending to be. He would be a plotter, covered as a spy, covered as a plotter. He would do a kind of triple back flip without moving a muscle.”

German intelligence presented Müeller with a dossier of Nazi atrocities in Poland, asking him to present it to the pope. “No one could more discreetly and credibly link Hitler’s internal and external enemies than Pius. As perhaps the most prestigious figure in Europe, above party pressures, he had the greatest advantage a ruler could possess: he was the one trusted power amid powers nobody could trust.” The pope could broker peace and convince Germany’s foreign enemies that a German resistance existed and could be trusted.

The Church is not philosophically opposed to “tyrannicide.” Writes Riebling, “over the centuries, Catholic theologians had developed a nuanced doctrine of tyrannicide, covering virtually every conceivable context.” Political violence was not allowed, of course, but if the assassination of a tyrant, among other things, promised to improve conditions in subjugated nations while not sparking a civil war, and if peaceful means were exhausted, then yes, go to it.

Pius began working in earnest with the German resistance, quickly bringing the British into the plot. (The pope’s codename among the resistance was The Chief.) He harried the British empire to accept a “just peace” for Germany and to maintain strict secrecy over the plotter’s doings; if word got out, good men would be sent to the gallows. The Vatican even put this in writing. Neville Chamberlain thus issued guidance to be relayed to the pope: “[Great Britain] would be willing to discuss any conditions asked for if convinced that business was meant.”

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Catholic religious orders soon mobilized—especially the militaristic Jesuit and Dominican orders. They were doubly useful to the pope in that they did not report to local bishops, who might be found out or susceptible to Nazi pressure, but to order heads, who in turn reported directly to the pope.

For the expansiveness of the conspiracy to kill him, however, and the enthusiasm to see him dead, Hitler had “the luck of the devil” for surviving repeated assassination attempts and plans. He canceled speeches without knowing that positioned snipers were intended to take him out. He missed parades where bombers were set to blow him to pieces. Meanwhile, the longer it took for plotters to act, the less patience for such an act there was on the outside. Winston Churchill, upon becoming prime minister, put no faith in “decent Germans” acting to take out Hitler, and put little faith in the pope’s doings. It would be full scale war. Pearl Harbor later brought American patience to an end, and the United States into the conflict.

Plotters attempted again to kill Hitler, first by blowing up his plane (the bomb didn’t go off) and then attempting to kill him with a suicide bomb (the would-be assassin set the bomb for 10 minutes; Hitler left the area in three). A bomb sure to vaporize Hitler was brought for use during a secret meeting with the tyrant in his bunker. For no reason at all, however, Hitler changed venues to a cabin in the woods. When the bomb went off—only meters away from Hitler—those around him died, though Hitler escaped with only minor injuries. Hitler later speculated that he was immortal; in fact, he was spared because unlike a room in a sealed bunker, the cabin could not contain the blast. The fire and pressure instead blew through a nearby wall.

During all this, the SS zeroed in on the growing conspiracy against the Führer. Eventually, a member of German military intelligence broke, and he revealed the names of plotters involved. Müeller was placed under arrest, and his handler questioned. Worst of all, the conditions necessary for the German military to kill Hitler were discovered—printed on Vatican letterhead.

After the arrest of Mussolini on July 2, 1943, Hitler vowed revenge against the pope, and to have him kidnapped or killed.

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The pope and Vatican officials had worked feverishly to orchestrate a coup against Mussolini, connecting enemy forces internal and external, just as had been planned for Germany. In retaliation, Hitler ordered a division of paratroopers to the borders of St. Peter’s Square. “On one side stood German soldiers in black boots and steel helmets, with carbines on their shoulders and Lugers on their hips,” Riebling writes. “On the other side were the Pope’s Swiss Guards, in ruffled tunics and plumed hats, holding medieval pikes in white gloves.” (This was not a case of bringing a knife to a gunfight; the Swiss Guard were also known to carry concealed machine guns.)

For his part, Hitler was ready to get things started. “I’ll go right into the Vatican,” he raved. “Do you think the Vatican embarrasses me? We’ll take that over right away. For one thing, the entire diplomatic corps are in there. It’s all the same to me. That rabble is in there. We’ll get that bunch of swine out of there … Later we can make apologies.”

His advisors apparently talked him out of an immediate invasion, though the following month, he summoned Karl Wolff, commander of the SS in Germany for a job of “world historical importance.” Wolff wrote at the time, “He wanted a study made of how troops could occupy the Vatican, secure the archives, and remove the pope, together with the Curia, so that they could not fall into Allied hands … Hitler would then decide whether to bring these Catholic dignitaries to Germany or intern them in neutral Liechtenstein.”

Wolff discouraged the plan, warning that if the pope resisted, he might have to be killed. Hitler didn’t mind, and ordered that plans be drawn up. Any chance at its execution, however, ended when the Allies liberated Italy.

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In the end, of course, Hitler died by his own hand, but not before the SS systematically tracked down the German resistance, whose members were given the ultimate sentence. The SS interrogated them, tortured them, and sent them to concentration camps for extermination. Some were subjected to show trials before being publicly executed. Josef Müeller managed to survive multiple death sentences through happenstance, paperwork problems, and well-timed favors from well-placed allies. In the war’s aftermath, he would help found the Christian Democratic Union political party and credit the pope’s action and restraint for saving not only thousands of Catholics, but also thousands of Jews, and the resistance itself. It was the Vatican’s agents and allies who were so successful in everything from finding and leaking Hitler’s plans for German invasion of Belgium, to helping orchestrate multiple attempts on the tyrant’s life. And, as Church of Spies explains in extraordinary and well-documented detail, it all happened because Pope Pius XII had no qualms with killing the evilest man in the world.

 

Titus Brandsma-Catholic Priest and WW2 Martyr

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Although a lot of Catholic clergy men,and other Christian ministers, turned a blind eye to the atrocities committed by the Nazi regime, there were still a great number of them who couldn’t remain silent and paid the ultimate price for this.

Titus Brandsma was one of those brave men who stood up for what they believed in and were killed for it.

Titus Brandsma, O.Carm., was a Dutch Carmelite friar, Catholic priest and professor of philosophy. Brandsma was vehemently opposed to Nazi ideology and spoke out against it many times before the Second World War. He was imprisoned in the infamous Dachau concentration camp, where he died. He has been beatified by the Catholic Church as a martyr of the faith.

The life of Titus Brandsma began in the quiet countryside of Friesland, Holland, where he was born on February 23, 1881, and ended some sixty years later on July 26, 1942, in the notorious hospital of the Dachau concentration camp.

He was born Anno Sjoerd Brandsma to Titus Brandsma (died 1920) and his wife Tjitsje Postma (died 1933) at Oegeklooster, near Hartwerd, in the Province of Friesland, in 1881.His parents, who ran a small dairy farm,

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were devout and committed Catholics, a minority in a predominantly-Calvinist region.

With the exception of one daughter, all of their children entered religious orders.

As a young boy, Brandsma did his secondary studies in the town of Megen, at a Franciscan-run minor seminary for boys considering a priestly or religious vocation.
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Brandsma entered the novitiate of the Carmelite friars in Boxmeer on 17 September 1898, where he took the religious name Titus (in honor of his father) by which he is now known, and professed his first vows in October 1899.

Ordained a priest in 1905, Brandsma was knowledgeable in Carmelite mysticism and was awarded a doctorate of philosophy at Rome in 1909. He then taught in various schools in the Netherlands. From 1916 on, he initiated and led a project to translate the works of St. Teresa of Ávila into Dutch.

In 1921 Brandsma worked to resolve a controversy concerning Belgian artist Albert Servaes’ depiction of the Stations of the Cross. From this came his series of meditations on each of the 14 stations.

One of the founders of the Catholic University of Nijmegen (now Radboud University), Brandsma became a professor of philosophy and the history of mysticism at the school in 1923. He later served as Rector Magnificus. He was noted for his constant availability to everyone, rather than for his scholarly work as a professor.

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Brandsma also worked as a journalist and was the ecclesiastical adviser to Catholic journalists by 1935.

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That same year he did a lecture tour of the United States, speaking at various institutions of his Order.

Just before this lecture tour, Archbishop De Jong of Utrecht appointed Fr. Titus as spiritual advisor to the staff members of the more than thirty Catholic newspapers in Holland; around the same time, the policies of Adolf Hitler, the new German Chancellor, began to become know  in the Netherlands, and were openly criticized by Titus in his teaching and in the press

After the invasion of the Netherlands by the Third Reich in May 1940, it was Brandsma’s fight against the spread of Nazi ideology and for educational and press freedom that brought him to the attention of the Nazis. In January 1942 he undertook to deliver by hand a letter from the Conference of Dutch Bishops to the editors of Catholic newspapers in which the bishops ordered them not to print official Nazi documents, as was required under a new law by the German occupiers. He had visited 14 editors before being arrested on the 19th of that month at the Boxmeer monastery.

After his arrest in January 1942, Titus was first imprisoned in the Dutch penitentiary in Scheveningen .which had been taken over by the Nazis.

In cell #577 of Scheveningen penitentiary, Titus composed a poem on solitude and his experience of the presence of God that became famous in the Netherlands.. …“Never were you, 0 Lord, so near.. .“ This is Titus’ original copy written February 12-13, 1942.

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On March 20, 1942, Titus and others were brought from prison at Scheveningen to the Dutch concentration camp at Amersfoort. While there, Titus was given this rosary by a fellow prisoner. There are different stories about it, and there seems to have been more than one such rosary. It seems that the maker of this gift to Titus was himself executed later on. His name was Piet (Peter) Holfsloot.

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After being held prisoner in Scheveningen, Amersfoort, and Cleves, Brandsma was transferred to the Dachau concentration camp, arriving there on 19 June. His health quickly gave way, and he was transferred to the camp hospital. He died on 26 July 1942, from a lethal injection administered by a nurseof the Allgemeine SS, as part of their program of medical experimentation on the prisoners

A grave marker at Dachau in the background are the prisoner barracks whereTitus was executed by lethal injection July 26, 1942 and cremated three days later.

Below are the death certificates and notification issued after his death.

Brandsma is honored as a martyr within the Roman Catholic Church. He was beatified in November 1985 by Pope John Paul II. His feast day is observed within the Carmelite Order on 27 July.

In 2005 Brandsma was chosen by the inhabitants of Nijmegen as the greatest citizen to have lived there. A memorial church now stands in the city dedicated to him.

Brandsma’s studies on mysticism was the basis for the establishment in 1968 of the Titus Brandsma Institute in Nijmegen, dedicated to the study of spirituality. It is a collaboration between the Dutch Carmelite friars and Radboud University Nijmegen.

In his biography of Brandsma, The Man behind the Myth, Dutch journalist Ton Crijnen claims that Brandsma combined some vanity, a short tempered character, extreme energy, political simpleness, true charity, unpretentious piety, thorough decisiveness and great personal courage. His ideas were very much those of his own age and modern as well. He offset contemporary Catholicism’s negative theological opinion about Judaism with a strong disaffection for any kind of Antisemitism in Hitler’s Germany. Brandsma was honoured by the city of Dachau with a street adjoining the former camp, albeit one of the narrowest streets in the town.

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